When should one be immersed

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Information about When should one be immersed

Published on January 17, 2014

Author: keiYAH

Source: slideshare.net


Thou shalt love Ya-hwuah with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment
.And the second is like unto it,
Thou shalt love thy neighbour as thyself.
On these two commandments hang all the law and the prophets.

Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one

My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Yahwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)

(in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written

Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. Mattiyahu 3:11 Indeed I immerse you in water unto repentance; but the One coming after me is mightier than I, Whose sandals I am not fit to carry: and He will immerse you into the Fire of the Raukh of the Pure One, Carry sandals: an especially lowly duty of slaves. Worthy: or simply, able. Heb., the thong of whose sandal I am not worthy to unfasten. Indeed: Heb, only. Into repentance: i.e., to initiate repentance,

for Shem Tov's version says (t'shuvah), i.e., the traditional 40 days immediately preceding Yom Kippur. (This takes on great significance in Mattiyahu 4:2. And having fasted forty days and forty nights, afterwards He hungered. Mightier: innately more forceful, as the fire suggests. Compare Malachi 3:1. “See, I am sending My messenger , and he shall prepare the way before Me. Then suddenly the Master you are seeking comes to His Hĕkal, even the Messenger of the covenant, in whom you delight. See, He is coming,” said of hosts. As in Yoch. 27. It is He, Who comes after me, Who has been before me; of Whom I am not worthy that I should loosen His sandal’s straps!”; It appears likely that all of the Gospels selected from this Hebrew version when the Greek version was being written. Perhaps this is the missing "Q" document, which stands for Quelle, the German word for "source", from which textual critics have long theorized at least three of them were derived.) And with fire:

We are immersed in water has an act of faith, to a promise yet to be fulfilled Make an ark of gopher wood. You shall make rooms in the ark, And shall with pitch.  Ark: a box or chest that can float. The only other place the term is used in Scripture is in reference to the box used to keep Moshah afloat on the Nile.  Shemot . 2:3

When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank. She actually obeyed Pharaoh’s command to throw him into the river, but found a loophole with this container. Just as she put him in the river but did not give him to the river, our children are unavoidably in the world, but are not turned over to it. Like this watertight vessel, the Torah is the “ that we surround them with so that they will not be consumed. This is the only place in Scripture that this type of appears except in the account of Noakh. Again it was a lifeboat covered with pitch. It would not have looked like a basket, having black tar literally "heaped" on it, which would also make it float better. Papyrus reeds: Thus Moshe, the writer of the Torah, started his adventure surrounded by "paper". The Hebrew word for papyrus is based on the word for indicating that it is absorbent--able to bind well with the pitch (but also able to hold ink for long periods). " Shemot . 21:30; If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him. In some cases, one is allowed to ransom his life rather than be killed for the crime, but it is up to the judge to determine if the situation warrants it. Shemot 30:2; Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.

This altar is the only furnishing with no half-cubit measures-- no incompleteness in it. It has the same measurement in either direction on the sides parallel to the earth, but is twice as high as it is wide, showing us that it is an object concerned with ascension. The coals for this altar came from the other altar of judgment. The primary root meaning of the term for prayer in Hebrew is to judge—and we start by judging ourselves Mat. 7:5; Role-faker, first extract the beam out of your own eye and then you will see clearly to extract the splinter from the eye of your brother! 1 Cor. 11:31. For if we withdrew ourselves, we would not be judged! We must consider where our own hearts are before we dare to ask Ya-hwuah for anything. Num. 35:31; ‘Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death. Ransom: or bribe. While there are other sins one might be allowed to make monetary compensation for, one can never plea bargain for a murder. This standard must not be made complicated. If someone who is guilty is let off the hook, the Land will not be redeemed. Only justice can keep the Land from being defiled; no amount of money can do so, even if it seems to satisfy the one who lost a relative. Avenging the individual is not the only consideration. Forgiveness is not a virtue when Ya-hwuah has commanded retribution.

Prov. 21:18; The wicked is a ransom for the righteous; the treacherous for the upright. YashaYahuw 43:3 Because I am Yâ-hwuah, your mighty Ones, the Pure One of Yisrâ’Ä´l, your Deliverer, I provided for your ransom Entrenchments (Mitsráyim), Black (Kuwsh) and Drunkard (Çvâ’) instead of you. He traded all these nations for Y’sra’al. Ya-hwuah said He had set apart for Himself all the firstborn in Israel beginning at the time He killed all the firstborn in Egypt. 3:11 Ya-hwuah spoke to Moshah, saying, 3:12 “ Behold, I have taken the Lewites from among the children of Ysra'al instead of all the firstborn who open the womb among the children of Ysra'al; and the Lewites shall be mine: 3:13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Mitsrayim I made set-apart to me all the firstborn in Ysra'al, both man and animal. They shall be mine. I am Ya-hwuah.” i.e.

Sometimes described in terms of Ya-hwuah sacrificing the wicked to preserve the righteous, which is exactly what He did here. The sealant outside the ark kept the wrath of Aluahiym from touching those inside it, just as the Mashiyach's shed blood Ephesians 4:30. And do not grieve the Raukh of the Pure One of Yâ-hwuah by which ye were sealed unto the Day of Ransoming. ( it is very important you understand the above verse, please stop think, ponder its meaning , to be properly immersed is to be Sealed with his blood) Immersion is so important, the end of one journey, the beginning of another 1 Qorinthíym 15:46. Nevertheless, the body of the Raukh was not first, then the body of the Raukh! And ’Âthâ´m became a living nephésh (self):” So the last ’Âthâ´m became a life-making Raukh.

If within our belief is to become Ruwach. Surely we are blinded to his truth Behold the night sky wonder at the stars , why O why is our Father interest in us , 40 six trillion stars , Why A life giving Raukh, look up into the heavens on beautiful clear star studded night, one of those stars has your name on it, to create a life giving world, in the glory of our father, the potential of each one of us The whole of creation It is waiting the revealing of the very children of Aluahiym, ( a study will be forthcoming ) The other being reconciled with Ya-hwuah through immersion in to the written word and Raukh of Yâhuwshúa` haMashiyach that you too may be anointed in him The love of our father we read clearly in the 1st commandment The Hebrew phrase translated into English as more accurately translated as the Could the original tablets of stone have contained only 10 words? Such as the ones shown below is

(read right -to- left) Perhaps when Moshe came down from Mount Sinai to witness the Hebrews sinning, it became apparent to Ya-hwuah that they were not ready for the So that when they were rewritten they had to be elucidated into 10 separate commandments. Then finally those commandments had to have their meaning explained in the finest of detail, to allow for every contingency and interpretation until finally the torah was supplemented by the Mishnah Torah and the Talmud. (Text taken from Duet 6:4-5 and Lev 19:18) Debarim 6:4 Debarim 6:4 (Listen, Ysra'al! Ya-hwuah is our Aluahiym! Only Ya-hwuah!) Debarim 6:5 and you shall love [long for] aleph-taw Y-Huwah your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode) modern day translation reads

"And you shall be committed to Ya-wuah your Aluahiym with all of your resolve, with all of your passion, and with all of your resources. Resolve: literally, heart—the innermost center of our being, where we find our balance--the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place for it. Passion: soul, life-force, or appetite, i.e., what one hungers for. Are we hungry for security, fame, power, respect, attention—or to see His people in their Land? What the wicked hungers for will leave him hungry, but what the righteous “eats” will satisfy him ( Prov. 13:25 The righteous one eats to the satisfying of his soul,but the belly of the wicked goes hungry. -when we “chew the cud” of Yâ-hwuah’s Torah day and night Y’hoshua 1:8. This scroll of the Torah shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success. Resources:

the same word used in Hebrew for “very much”, i.e., forcefulness, from a root meaning to rake burning coals or embers together. What should burn within us is love for Ya-hwuah. How do we love Him with our resources? If we use them wrongly, they will start the wrong kinds of fires and burn us instead. Yahshua said this verse was the greatest commandment in the Torah. But he said a second was “like it”: loving our neighbor as ourselves. Lev. 19:18 ‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Ya-hwuah This is because loving those from the same flock—literally, who graze from the same pasture as we do—is most of what Ya-hwuah wants from us Mikha 6:8, He has shown you, O man, what is good. What does Ya-hwuah require of you, but to act justly, to love mercy, and to walk humbly with your Aluahiym? so if we do not do this, we cannot say we love Ya-hwuah. 1 Yochanan 4:20 If anyone might say: “I affectionately love Yâ-hwuah” yet might hate his brother, he is a liar! For he who is not affectionately loving his brother whom he has seen, how is he able to affectionately love the mighty One Whom he has not seen? 1 Yochanan 4:21.

And this [v.7] is the commandment we have from Him, so that he who affectionately loves Yâ-hwuah should also affectionately love his brother! Long for: or, love—be passionately committed to. Resolve: literally, heart— the innermost center of our being, where we find our balance--the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place for it. Unlike the Gentiles, we are to seek His kingdom and His righteousness first. Mat. 6:31-33 Therefore don’t be anxious, saying: What shall we eat?’ or‘What shall we drink?’ or‘ With what shall we be clothed about?’ For the heathen masses seek after all of these things. For your Father who is in the heavens discerns that ye have need of all these things. WaYiqra (and He Called) 19:18 ‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Ya-hwuah. Obviously, this precludes “family feuds”. Children: i.e., those less able to receive harsh correction, or those who do not know any better. So we are not to bear a grudge against those less mature than ourselves; our fellow is someone on our own level. Do not take it personally if they do not receive our correction. Instead, pray for Ya-hwuah to teach them in the most effective way, even if that means bringing them trouble. Remove your covering over them if they won’t respond to the “easy way”, so they will need

what you offered. Or bring someone who may be better at explaining the particulars. As you love: It is much easier to forgive someone you like, and reprove someone you don't, but our feelings must be kept in check as well as our actions. HaMashiyach would later express this same idea by saying: Matt 22:37-40 .....Thou shalt love Ya-hwuah with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment .And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. The Foundation saves, the works receive wages For no one is capable of placing a different foundation besides this One Which is laid out, Which is Yâhuwshúa` , the Anointed One! Chanówkh 97: 12 Woe to you who lay the foundation of fraud and deceit [false anointed], and who provoke the rebellion upon the earth, for by it you shall be consumed. And if anyone edifies upon this Foundation using gold, or silver, or precious stones, or wood, or grass, or straw, 1The work of each will become apparent, for the Day will clarify it, because it is disclosed by Fire, and the Fire itself will test the work of what sort it is! And if the work of anyone, which he edified, stays, he shall receive wages .But if the work of anyone shall be burned to the ground, he shall

suffer loss, but he himself shall be saved, but likewise, as through a fire. Don’t ye discern that ye are a temple building of Yâ-hwuah, and the Raukh of Yâhwuah dwells within you [singular]? If anyone ruins the temple building of Yâ-hwuah, Yâ-hwuah shall ruin this one! For the temple building of Ya-hwuah is pure, which ones ye are Final a warning to those who deceive Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In His Name

Blessed be, in His name Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what

a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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