The virtues of Surah Yasin

0 %
100 %
Information about The virtues of Surah Yasin
Education

Published on February 16, 2014

Author: kingabid

Source: slideshare.net

Description

The virtues of Surah Yasin

INTRODUCTION TO SURAH YASIN Surah Yasin was revealed in Makkah with eighty-three verses arranged into five sections. Surah Yasin begins with affirming of Muhammad’s r prophethood by invoking the Qur’an, the book of wisdom and assuring him that he is on the right guidance. Then it proceeds to describe the fate of the inhabitants of a certain settlement; they repudiated the prophets sent to them and invited Allah’s I wrath on themselves which wiped them off the face of earth. This account of the attitude of the people of the settlement makes a very significant point; the truth which the high, proud and sophisticated people of the city failed to see was recognised by a simple, lowly man from the suburbs. The account of the ruined settlement is given as a stern warning to the disbelievers of Makkah whose vanity made them reject Muhammed r as a prophet of Allah I although they knew fully well the faultless, unimpeachable character of the prophet and the clear, self explanatory truth of the message. After narrating the story of the settlement the surah once again calls upon people to observe and ponder over the vast and varied phenomena of nature – from the stars and planets to the rich productivity of earth – and decide who else but the supreme being who created and subjected the entire universe to an ordered, integrated system is worthy of worship. Then the surah turns to the question of resurrection and answers the disbelievers’ assertion that it is impossible to revive the dead by putting together the bits and pieces of their dried, crumbly bones with a simple, satisfactory argument: he who created man from a mere drop of water has also the power to recreate the dead on the day of resurrection.

The surah discusses the crooked, avaricious mentality of the capitalist who denies responsibility of helping the poor and the needy on various pre-texts, and even goes so far as to assert that why he should spend his wealth on those whom Allah I has not chosen to make prosperous. The surah also declares that the prophet is not a poet and that what he preaches is the Message of Allah I whose knowledge has no bounds, and not imaginary tales, exaggerated descriptions and false assertions (which are the stock-in-trade of decadent poets). THE VIRTUES OF SURAH YASIN 1. Anas t reported Allah’s Messenger r as saying, "Everything has a heart and the heart of the Holy Qur’an is Yasin. Allah I will record anyone who recites Yasin as having recited the Holy Qur’an ten times." Tirmidhi, Darimi 2. Ata ibn Abi Rabah t told of hearing that Allah’s Messenger r said, "If anyone recites Yasin at the beginning of the day, his needs will be fulfilled." Darimi 3. Maqal ibn Yasaar Muzani t reported the Holy Prophet r as saying, "If anyone recites Yasin for Allah’s I pleasure, his past sins will be forgiven; so recite it on those who are dying." Baihaqi 4. Anas t reported Rasulullah r as saying, "Whoever goes to the graveyard and reads Surah Yain Allah I gives them (the grave dwellers) ease that day, and the reciter receives spiritual blessings equivalent to the amount of letters of Surah Yasin.” Qurtubi 5. Maqal ibn Yasaar t reports that the Holy Prophet r has said, "Recite Surah Yasin on those who are dying." Abu Dawud

6. Ummud Darda y reports the Noble Prophet r saying, "Over no person who is about to die and Surah Yasin is read upon them but Allah I lightens the difficulties of death for him." Qurtubi 7. Abu Hurairah t says that the Messenger of Allah r has said, "Whoever recites Surah Yasin at night seeking the pleasure of Allah I, that night he will be forgiven." Abu Nuaym 8. Aisha y reports Rasulullah r saying, "Indeed in the Noble Qur’an there is a surah which, for its reader will intercede and which will be a means of forgiveness for its listener. Listen carefully, it is Surah Yasin, in the Torah it is called Muimmah." It was enquired, "O’ Messenger of Allah r, what is Muimmah?" Rasulullah r replied, "It contains for its reader the benefits of this world, it removes from him the dread of the next life, and it is called Dafiah and Qadhiyah." Again it was enquired, "How is this Surah Dafiah and Qadhiyah?" Rasulullah r replied, "It takes away from its reader all afflictions and fulfills his need. Whoever recites it, it will be made equal to twenty pilgrimages. Whoever shall listen to it, it will be as thousand dinars, which he has given as charity in the path of Allah I. And whoever shall write it and then drink it, it will enter into his heart a thousand cures, a thousand radiant lights, a thousand times more increase in belief, a thousand mercies, a thousand blessings, a thousand times more increase in guidance, and will remove from him all diseases." Tha’labi, Tirmidhi in Nawadirul Usul According to another Hadith, Allah I recited Surah Yasin and Surah Taha one thousand years before He created the Heavens and the Earth, and on hearing this the angels said “Blessing is for that

Ummah unto whom the Qur’an will be sent, blessing is for the hearts which will bear it and blessing is for the tongues which will recite it”. There is another narration which says: “Whoever reads Surah Yasin for the pleasure of Allah I only, all his previous sins will be forgiven. Therefore make a practice of reading this Surah over those who have departed” 9. Abu Hurairah t reports the Messenger of Allah r saying, "Whoever recites Surah Yasin on the eve of Friday, he will be forgiven by morning.” Qurtubi 10. Abu Hurairah t reports the Holy Prophet r saying, "Whoever recites Surah Yasin at night he will be forgiven in the morning, and whosoever recites Surah Ha-mim in which Dukhaan is mentioned he will be forgiven in the morning.” Abu Ya’la 11. Jundub ibn Abdullah t narrates that the Holy Prophet r has said, "Whoever reads Yasin at night seeking the pleasure of Allah I is forgiven." Ibn Hibbaan 12. Ibn Abbas t reports Rasoolullah r saying, "My heart’s desire is that Surah Yasin should be present in the heart of every individual of my Ummah.” Al Bazzaar 13. Yahya ibn Abi Kathir (R.A.) says, "This narration has reached me that whoever shall recite Yasin at night, he remains content till morning and whoever shall recite it in the morning, he remains content till evening. And that person who has related this to me has also experienced this." Thalabi (R.A.) said, and Ibn Atiyah (R.A.) has mentioned this and Ibn Atiyah says, "Experience confirms this." Qurtubi

BISMILLHIR - RAMNIR - RA•M. IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL. ÇÊÈ §ƒ 1. Y S•N. YASIN ! (ALLAH ALONE KNOWS THE MEANING OF THIS). ÇËÈ ÉOø ‹Å3ptø:# Éb# )ø9#ur ö 2. WAL-QUR’NIL - AK•M BY THE GLORIOUS QUR’AN OF SUPREME WISDOM! ÇÌÈ tûø üÎ=y™ßJø9# z`ÏJs9 y7¨R Î ö 3. INNAKA LAMINAL-MURSAL•N. SURELY YOU (MUHAMMAD) ARE OF THE SENT-ONES : ÇÍÈ 5OŠÉ)tGó¡•B Þ uŽÅÀ 4’n?tã ó 4. `AL SIR£IM-MUSTAQ•M. ON THE STRAIGHT PATH ÇÎÈ Ë LìÏm§9# ͓øƒ ͕yèø9# Ÿ@øƒ ͔øs? ø 5. TANZ•LAL-`AZ•ZIR-RA•M (THIS QUR’AN IS) SENT DOWN BY THE ALMIGHTY, THE MERCIFUL

! ÇÏÈ tbô qè=Ïÿ î ôMßgsù öNèdä t!$t/# u‘É‹ö Ré $¨B $YBöqs% u‘É‹ö ZçFÏ9 6. LI TUNDHIRA QAWMAM-M UNDHIRA B’UHUM FAHUM GHFIL¤N. THAT YOU MAY WARN A NATION WHOSE FOREFATHERS WERE NOT WARNED (FOR LONG), SO THEY ARE ALSO UNAWARE. ö ÇÐÈ tbqãZÏB÷sムŸw ôMßgsù öNÏdΎsYø.r #’?tã ãAöqs)ø9 ¨,ym ô‰s)s9 7. LAQAD AQQAL-QAWLU `AL AKTHARIHIM FAHUM L YU’MIN¤N. SURELY (BECAUSE OF THEIR PERSISTENT DISBELIEF AND HATRED) THE WORD (DECREE) HAS BEEN PROVED AGAINST MOST OF THEM THAT THEY WILL NOT BELIEVE. †n< Î }‘gsù Wx =îr öNgÉ) Yô ãr ’Îû $uZù=yèy_ $¯ R Î ø Î ÇÑÈ tbqßsyJ)•B Nßgsù Èb$s%øŒ # ø ø ø 8. INN JA`ALN F• A`NQIHIM AGHLLAN FAHIYA ILAL-ADHQNI FAHUM-MUQMA¤N. SURELY WE HAVE PLACED ON THEIR NECKS SHACKLES REACHING RIGHT UP TO THEIR CHINS SO THAT THEIR HEADS ARE RAISED UP.

#t‰y™ óOÎgÏÿù=yz ô`ÏBr #t‰y™ öNÍk‰É‰÷ƒr Èû÷üt/ . `ÏB $uZ=yèy_ur ÷ ö ÇÒÈ tbrçŽÅÇö7ムŸw ôMßgsù öNßgYøŠt±øîr sù 9. WA JA`ALN MIM BAYNI AYD•HIM SADDAW WA MIN KHALFIHIM SADDAN FA-AGHSHAYNHUM FAHUM L YUBSIR¤N AND WE HAVE SET A BARRIER BEFORE THEM AND A BARRIER BEHIND THEM AND CAST A VEIL OVER THEIR EYES, SO THEY SEE NOTHING. ÇÊÉÈ tbqãZÏB÷sムŸw öNèdö‘É‹ö Zè? óOs9 ôQr öNßgs?ö‘x‹ö Rr uä öNÍköŽn=tã íä!#uqy™ur ÷ 10. WA SAW’UN `ALAYHIM `A-ANDHARTAHUM AM LAM TUNDHIRHUM L YU’MIN¤N. AND IT IS THE SAME FOR THEM WHETHER YOU WARN THEM OR YOU WARN THEM NOT THEY WILL NOT BELIEVE. z ` H÷q§9# zÓÅ´yzur tò2Ïe%!# yìt 7?# Ç`B â‘É‹÷ Yè? $yJ¯R Î t u ÇÊ È AOƒÍŸ2 9ô_r r ;otÏÿøóyJÎ çn÷ŽÅe³t6sù =ø‹tóø9$Î ô 11. `INNAM TUNDHIRU MANIT-TABA`ADH-DHIKRA WA KHASHIYAR - RAMNA BIL-GAYB. FABASH-SHIRHU BIMAGHFIRATIW WA AJRIN KAR•M. YOU CAN BUT WARN ONLY HIM WHO FOLLOWS THE QUR’AN AND FEARS THE MOST-KIND (LORD) WITHOUT SEEING. SO GIVE HIM THE GLAD TIDINGS OF FORGIVENESS AND A GENEROUS REWARD.

4 öNèdt O # ur ò #qãB£‰s% $tB Ü=çGò6tRur †4 AöqyJø9# ÌÓ÷ÕçR ß`ø tw U $¯R Î ÇÊËÈ ûø ü7B 5Q$B Î ’Îû çm ZøŠ|Áômr >äóÓx« ¨@ä.ur Ε t ø 12. INNA NANU NUY•L-MAWT WA NAKTUBU M QADDAM¤ WA THRAHUM. WA KULLA SHAY’IN ASAYNHU F• IMMIM-MUB•N SURELY WE SHALL RAISE THE DEAD TO LIFE, AND WE SHALL WRITE DOWN THE DEEDS WHICH THEY SEND BEFORE, AND THEIR TRACES WHICH THEY LEAVE BEHIND. AND WE HAVE KEPT COUNT OF EVERYTHING IN THE PRESERVED TABLET. ö ÇÊÌÈ tbqè=y™ößJø9# $yduä!%y` øŒ Î Ïptƒs)ø9# |= tõ¾r ¸xsW¨B ô Mç lm; ó>ΎôÑ#ur ö SECTION 2: 13. WAˆRIB LAHUM-MATHALAN ASBAL-QARYAH. IDH J’AHAL-MURSAL¤N. SECTION 2: AND RELATE TO THEM (FOR THEIR UNDERSTANDING) THE PARABLE OF THE PEOPLE OF A TOWN WHEN THERE CAME TO THEM OUR SENT ONES #qä9$s)sù ]Ï9$s V/Î $tRø—¨“yèsù $yJdqç/¤‹s3sù Èû÷üuZøO# ãNÍköŽs9 Î !$uZù=y™ö‘r øŒ Î ö ; è ø ÇÊÍÈ tbó qè=y™ó ‘ D Nä3‹s9 Î !$R Î ¯ ø ø 14. IDH ARSALN ILAYHIMUTH-NAYNI FAKADH-DHAB¤HUM FA`AZ-ZAZN BITHLITHIN FAQL¤ INN ILAYKUM-MURSAL¤N. WHEN (AT FIRST) WE SENT TO THEM TWO, THEY DENIED THEM, SO WE STRENGTHENED THEM WITH A THIRD, THEN THE THREE OF THEM SAID TO THEM “VERILY WE HAVE BEEN SENT TO YOU (AS MESSENGERS)

tt ÷i óÓx« `ÏB ß ` Hq§9# A“÷Rr !$Bur $o Yè=WÏB Ž|³o0 žw Î óOçFRr !$tB #ó qä9$s% t ÇÊÎÈ tbqç/ɋ3x? žw Î óOçFRr b Î ÷ õ 15. QL¤ M ANTUM ILL BASHARUM-MITHLUN WA M ANZALAR-RAMNU MIN SHAY’IN, IN ANTUM ILL TAKDHIB¤N. THE PEOPLE OF THE TOWN SAID “YOU ARE NOT BUT HUMAN BEINGS LIKE OURSELVES. AND THE MOST-KIND LORD HAS NOT SENT DOWN ANYTHING - YOU ARE ONLY LYING”. 16. QL¤ RABBUN YA`LAMU INN ILAYKUM LAMURSAL¤N: THE APOSTLES SAID “OUR LORD KNOWS THAT WITHOUT DOUBT WE HAVE NECESSARILY BEEN SENT TO YOU”. Î ÇÊÐÈ úøü7ßJø9# ÷ =t7ø9# žw Î !$uZøŠn=tã $tBur Ú à 17. WA M `ALAYN ILLAL-BALGHUL-MUB•N. “AND ON US IS NOTHING BUT TO CONVEY (THE MESSAGE OF TRUTH) IN CLEAR TERMS”.

þ § ö Oä3§Z¡¡yJu‹s9ur ö/ä3YuHäd÷Žts9 #qß gtF÷ ^s? óO9 ûÈõs9 öNä3Î $t RŽ¨÷ sÜs? $¯R Î #qä 9$s% ö ÷ ÷ ÇÊÑÈ O÷ ŠÏ9r ë>#x‹tã $ZÏB ¨ i 18. QL¤ INN TA£AYYARN BIKUM, LA’IL-LAM TANTAH¤ LANARJUMANNAKUM WA LAYAMAS-SANNAKUM-MINN `ADHBUN AL•M. THE PEOPLE SAID “SURELY WE SEE ONLY AN EVIL AUGURY IN YOU. IF YOU DO NOT DESIST, WE SHALL CERTAINLY STONE YOU TO DEATH, AND YOU WILL RECEIVE FROM US A PAINFUL TORMENT”. óOç FRr @t/ ô ö ö Oè?ôÅe2èŒ ûÉ îr ö ¯ ö Nä3yèB öNä.âŽÈµ Û #qä 9$s% ö ¨ ÇÊÒÈ šcô qèù͎£•B Pöqs% ô 19. QL¤ £’IRUKUM-MA`AKUM. A’IN DHUKKIRTUM. BAL ANTUM QAWMUM-MUSRIF¤N! THE APOSTLES SAID “YOUR EVIL AUGURY IS WITH YOU! (STRANGE!) WHEN YOU ARE ADMONISHED (FOR YOUR OWN GOOD YOU START THREATENING). NAY, YOU ARE A PEOPLE TRANSRESSING THE LIMITS”. tA$s% Ó4 ëó¡® „ @ã_u‘ ÏpuZƒ‰yJø9# $|Áø%r ô`ÏB uä!%y`ur ø Ï ÇËÉÈ šúö üÎ=™ßJø9# #qãèÎ ®?# É Qqs) ƒ ö y ö 20. WA J’A MIN AQSAL-MAD•NATI RAJULUY-YAS` QLA Y QAWMIT-TABI`UL-MURSAL•N. (IN THE MEANTIME) FROM THE FARTHEST END OF THE CITY THERE CAME A MAN RUNNING, HE SAID “ O MY PEOPLE! FOLLOW THE SENT ONES...

ÇËÊÈ tbô r߉tGôg•B ô Nèdr #ô_r ö/ä3é=t«ó¡o„ žw `B #qãè7®?# ö t ö Î ® 21. ’ITTABI`¤ MAL-L YAS’ALUKUM AJRAW-WA HUM MUH-TAD¤N “FOLLOW THESE (APOSTLES) WHO DO NOT ASK FOR ANY WAGE FROM YOU, AND ARE ON THE RIGHT COURSE AS WELL”. ÇËËÈ tbqãèy_öè? Ïmø‹s9 Î ur ’ÎT tsÜsù “Ï%©!# ߉ç7ôãr Iw u’Í< $tBur ø ø ø 22. WA M LIYA L A`BUDUL-LADHI FA£ARAN• WA ILAYHI TURJA`¤N. ”AND HOW CAN I BE JUSTIFIED IN NOT WORSHIPING HIM WHO CREATED ME, AND IT IS TO HIM THAT YOU SHALL BE RETURNED? È 9 hŽÛØÎ ß` H÷q§9# b÷ŠÌã ƒ b Î ºpygÏ9# mÏ Rrߊ `ÏB ä‹ÏƒªBr uä ÷ ÇËÌÈ Èbrä‹É)ø ZムŸwr $«‹x© öNgçFã $xÿx© ÓÍh_tã Ç`øóè? žw ß y ø ø 23. ’A-’ATTAKHIDHU MIN D¤NIH• LIHATAN IY YURIDNIR-RAMNU BIˆURRIL-L TUGHNI `ANN• SHAF-`ATUHUM SHAY-’AW WA L YUNQIDH¤N. (IS IT PROPER FOR ME THAT) I (SHOULD) TAKE OTHER GODS BESIDE HIM? (BY NO MEANS!) IF EVER THE MOST GRACIOUS INTENDS ME ANY HARM, THEIR INTERCESSION WILL NOT AVAIL ME IN THE LEAST, NOR COULD THEY RESCUE ME.

ÇËÍÈ ûöü7B @ =|Ê ’Å "©9 #Œ Î ’ÎoT Î ] ö A Ε 9 ö 24. INN• IDHAL-LAF• ˆALLIM-MUB•N. “(IF I WERE TO ASSOCIATE ANYTHING WITH HIM), THEN VERILY I TOO WOULD BE IN MANIFEST ERROR. ÇËÎÈ ÈbqãèyJó™$sù öNä3În / MZtB# þ†ÎoT Î ö t Î à ö ö 25. INN• MANTU BIRAB-BIKUM FASMA`¤N! “SURELY I (HAVE NOW COME TO) BELIEVE IN YOUR LORD, SO LISTEN TO ME (WITH OPEN EARS)!” ÇËÏÈ tbqßJn=ôètƒ ’ÍGöqs% |Mø‹n= ƒ tA$s% sp¨ Ypgø:# È@äz÷Š# Ÿ@ŠÏ% ö ö ø 26. Q•LAD KHULIL-JANNAH. QLA YLAYTA QAWM• YA`LAM¤N. (THIS PERSON WAS KILLED BY HIS PEOPLE, IN DEATH) IT WAS SAID TO HIM (BY THE ANGELS): “ENTER THE GARDEN”. HE SAID “IF ONLY THAT MY PEOPLE ALSO HAD KNOWLEDGE. ÇËÐÈ tûüÏBtõ3ßJø9# z`ÏB ÓÍ_n=yèy_ur ’În1 u‘ ’Í< txÿxî $yJÎ/ õ õ õ 27. BIM GHAFARAL• RABB• WA JA`ALAN• MINAL-MUKRAM•N! “THAT MY LORD HAS FORGIVEN ME AND HAS MADE ME JOIN THE HONOURED ONES”.

4 ö Ï ‰öZã_ `ÏB n‰÷èt/ . `ÏB mÏBöqs% ’?tã $uZø9“Rr !$tBur ö tö 4 ÇËÑÈ tû÷,Î!͔ãB $¨Zä. $tBur Ïä!$yJ¡¡9# šÆÏiB ÷ 28. WA M ANZALN `AL QAWMIH• MIM BA`DIH• MIN JUNDIM-MINASSAM’I WA M KUNN MUNZIL•N. AND WE DID NOT SEND DOWN AGAINST HIS PEOPLE ANY ARMY FROM HEAVEN AFTER (HIS MARTYRDOM), NOR HAD WE THE NEED TO DO SO. ÇËÒÈ tbr߉ÏJ 4 z öNèd #sŒÎ sù Zoy‰Ïn#r Zpys‹|¹ w Î ôMtR%x. b Î ö ¡ ž ø ø 29. IN KNAT ILL SAYATAW WIDATAN FA IDH HUM KHMID¤N. ”IT WAS BUT ONE MIGHTY BLAST, AND LO! THEY WERE REDUCED TO CHARRED COALS INSTANTLY. Aqߙ§‘ `ÏiB OgŠÏ?ù tƒ $tB 4 ϊ$t6Ïèø9# ’n?tã ouŽô£ys ƒ Î @ ù ù ù ù ÇÌÉÈ tbrâä“öktJó¡o„ m/Î #qçR%x. žw Î ù 4 ù 30. YASRATAN `ALAL-`IBD! M YA’T•HIMMIR-RAS¤LIN ILL KN¤ BIH• YASTAHZI’¤N! O LAMENT BE ON (THESE) SERVANTS. THERE CAME NOT TO THEM ANY APOSTLE BUT THEY STARTED MOCKING AT HIM.

öNåk¨X Èbrãà)ø9# šÆÏiB Nß gn=ö6s% $u Zõ3=n d ö /x. #÷rttƒ óOs9r ÷ ø õ ÇÌÊÈ tbqãè_ötƒ Ÿw öNÍköŽs9 Î ö 31. ALAM YARAW KAM AHLAKN QABLAHUM-MINALQUR¤NI ANNAHUM ILAYHIM L YARJI`¤N? DO THEY NOT KNOW HOW MANY OF THE GENERATIONS BEFORE THEM WE HAVE DESTROYED (AND) THEY HAVE NOT RETURNED TO THEM (EVER SINCE)?. ÇÌËÈ tbørçŽ|Øø tèC $uZ÷ƒt$©! ì÷ ŠÏHsd $£J©9 @ä. bÎ ur ÷ 32. WA IN KULLUL-LAMM JAM•`UL-LADAYN MUˆAR¤N. AND CERTAINLY THEY WILL ALL BE MADE TO APPEAR BEFORE US. $oYô_{÷zr r $yg Z÷u‹ômr u 4 èptGø‹yJø9# ÞÚö‘F # ãNç l° ; pt ƒ# ur ÇÌÌÈ tbqè=à2ù tƒ çm÷YÏJsù ${7ym $pk÷]ÏB ù SECTION 3: 33. WA YATUL-LAHUMUL- ARˆUL MAYTAU. AYAYNH WA AKHRAJN MINH ABBAN FAMINHU YA’ KUL¤N. SECTION 3 AND A SIGN (OF OUR MIGHT) TO THEM IS THIS DEAD EARTH. WE REVIVE IT AND WE BRING FORTH GRAIN FROM IT, SO THAT THEY EAT OF IT.

  • $tRö¤ fsùr ¯ $ o ãr ur @ŠÏƒ¯U `ÏB M Zy_ $ygŠÏù $oYù=yèy_ur 9 ù ù ù i ù ÇÌÍÈ Èbqã‹ãèø9# z`ÏB $pkŽÏù ö ö 34. WA JA`ALN F•H JANNTIM-MIN-NAKH•LIW-WA A`NBIW-WA FAJJARN F•H MINAL `UY¤N. AND WE GREW THEREIN ORCHARDS OF DATE PALMS AND VINES, AND THEREIN WE CAUSED SPRINGS TO GUSH FORTH. öNÍg÷ ƒÏ‰÷ƒr çm÷Gn=ÏJtã $tBur n̍yJrO `ÏB #qè=à2ù u‹Ï9 ù ù ÇÌÎÈ tbrãà6ô±o„ Ÿxsùr 35. LIY’ KUL¤ MIN THAMARIH•, WA M `AMILAT-HU AYD•HIM. AFAL YASHKUR¤N? IN ORDER THAT THEY MAY EAT OF ITS FRUIT, AND THEIR HANDS HAVE MADE IT NOT. DO THEY NOT, THEREFORE, RENDER THANKS (FOR THESE BLESSING)? M ø /Yè? $£JÏB $yg¯=à2 yl#urø— # t,n=y{ “Ï%©!# z` sö6ߙ à ø ÇÌÏÈ tbô qßJn=ôètƒ Ÿw $£JÏBur óOgÅ¡à ÿó Rr ô `ÏBur ÞÚö‘F # Î 36. SUBNAL-LADH• KHALAQAL AZWJA KULLAH MIMM TUMBITUL-ARˆU WA MIN ANFUSIHIM WA MIMM L YA`LAM¤N. GLORY BE TO HIM, WHO HAS CREATED IN PAIRS ALL THINGS THAT THE EARTH GROWS, AND OF THEMSELVES AS WELL, AND ALSO OF THINGS OF WHICH THEY HAVE (AS YET) NO KNOWLEDGE AT ALL.
  • ÇÌÐÈ tbqßJÎ=ôà•B Nèd #sŒÎ sù u‘$pk¨]9# çm÷ZÏB ã‡n=ó¡nS ã@ø‹©9# ãNßg©9 ptƒ# ur ÷ ÷ 37. WA YATUL-LAHUMUL-LAYLU, NASLAKHU MINHUN-NAHRA FA IDHA HUM-MU¨LIM¤N, AND ANOTHER SIGN FOR THEM IS THE NIGHT; WE WITHDRAW OFF THE DAY, THEREFROM AND LO! THEY ARE SUDDENLY LEFT IN DARKNESS. ㍃ωø)s? y7Ï9 Œ $yg©9 9hs)tGó¡ßJÏ9 “̍øgrB §ôJ¤±9#ur ô ø ß 4 ÇÌÑÈ ÉOøŠÎ=yèø9# ͓ƒ ͕yèø9# ø 38. WASH-SHAMSU TAJR• LI MUSTAQARRIL-LAH. DHLIKA TAQD•RUL `AZ•ZIL `AL•M. AND THE SUN...IT KEEPS MOVING TO ITS APPOINTED RESTING PLACE. A MEASURE DECREED BY THE ALL-POWERFUL, THE ALL-KNOWING. yŠ$tã ÓLym tAΗ$oYtB çm Rö‘£‰s% tyJs)ø9#ur ÇÌÒÈ ÉOø ƒÏ‰s)ø9# Èb qã_ó ã ø9%x. ø 39. WAL-QAMARA QADDARNHU MANZILA ATT `DA KAL `URJ¤NIL QAD•M. AND THE MOON. WE HAVE APPOINTED FOR IT STAGES, IN THE END IT BECOMES LIKE THE WITHERED OLD BRANCH OF A PALM TREE.
  • ô. ã@ø‹©9# Ÿwur tyJs)ø9# x8͑ô‰è? ôbr !$olm; ôÓÈöt 7^tƒ ߧôJ¤±9#Ÿw ÇÍÉÈ šcqßst7ó¡o„ ;7n=sù ’Îû @ä.ur ͑$pk¨]9# ß,Î/$y™ 40. LASH-SHAMSU YAMBAGH• LAH AN TUDRIKAL-QAMAR WA LAL-LAYLU SBIQUN-NAHR. WA KULLUN F• FALAKIY-YASBA¤N. NEITHER IS IT FOR THE SUN TO OVERTAKE THE MOON (FROM BEHIND), NOR IS IT FOR THE NIGHT TO OUTSTRIP THE DAY. AND ALL (THE PLANETS) ARE SAILING IN THEIR OWN ORBITS. Å7ù=àÿ9ø # ’Îû öNå kt J­ƒ Íh‘èŒ $u Z=uHxq $¯Rr öNç l°; pt ƒ#ur ù ÇÍÊÈ È bô qßsô±yJø9# 41. WA YATUL-LAHUM ANN AMALN DHURRIY-YATAHUM F•L-FULKIL MASH-¤N. AND STILL ANOTHER SIGN FOR THEM IS THAT WE BORE THEIR OFFSPRING IN A LADEN ARK ÇÍËÈ bqç6x .tƒ $tB &Î#÷VÏiB `ÏB Mç lm; $u Z)n=yzur t ö ö ø ÷ i ÷ 42. WA KHALAQN LAHUM MIM-MITHLIH• M YARKAB¤N. AND WE HAVE CREATED FOR THEM, LIKE THAT (SHIP/VESSEL), OTHER THINGS ON WHICH THEY RIDE.
  • Ÿwur öNç lm ; s †ø ̎|À Ÿxsù öNß gø%̍øóçR ù t±®S b Î ur ù ÇÍÌÈ tbr‹s)Zムö d öä ö è 43. WA IN-NASHA’ NUGHRIQHUM FAL SAR•KHA LAHUM WA L HUM YUNQADH¤N. AND IF WE PLEASE, WE MAY WELL DROWN THEM, THEN THERE WOULD BE NONE TO HEAR THEIR CRY, NOR WOULD THEY BE SAVED FROM DROWNING. ÇÍÍÈ ûüÏm ’<Î $·ã$tFtBur $¨ZÏiB ptHôqy‘ žw Î ô 44. ILL RAMATAM-MINN WA MAT`AN IL •N. EXCEPT THAT WE SHOWED THEM MERCY, AND LET THEM ENJOY THEMSELVES FOR A LITTLE WHILE. $tBur öNä3÷ ƒÏ‰÷ƒr tû÷üt/ $tB #q)®?# ãNßgs9 Ÿ@öŠÏ% #sŒÎ ur öà ÇÍÎÈ tbqçHxqöè? ÷/ä3ª=yès9 /ä3xÿù=yz ÷ ÷ 45. WA IDH Q•LA LAHUMUT-TAQ¤ M BAYNA AYD•-KUM WA M KHALFAKUM LA`ALLAKUM TURAM¤N. AND WHEN IT IS SAID TO THEM; “FEAR THAT (TORMENT) WHICH IS BEFORE YOU AND THAT WHICH IS BEHIND YOU, SO THAT YOU MAY BE SHOWN MERCY”.
  • #qçR%x. žw öNÍkÍh5 u Mƒ# ô `ÏiB ptƒ# ô `ÏB NkÍ ŽÏ?ù s? $tBur ö i ù ÇÍÏÈ tûüÅʍ÷èãB $pk÷]tã ÷ Å 46. WA M TA’T•HIM-MIN YATIM-MIN YTI RABBIHIM ILL KN¤ `ANH MU`RIˆ•N AND THERE COMES NOT TO THEM ANY SIGN OUT OF THE SIGN OF THEIR LORD, BUT THEY TURN AWAY FROM IT. t tûö ïÏ © # A$s% !# â /ä3x %y —‘ $£JÏB #qà)ÿö Rr Nç lm; Ÿ@ö ŠÏ% #sŒ Î ur ö Ï ö u ô ö ö㠟 !# âä!$t±o„ öq©9 `t B ãNÏèÜçRr #qãZtB# ûö ïÏ © Ï9 # rx ÿ2 t ó ÷ ÇÍÐÈ ûü7Î •B @ =|Ê †Îû žw Î óOç F÷ Rr b Î çmyJy èÛr ô ó 47. WA IDH Q•LA LAHUM ANFIQ¤ MIMM RAZAQA-KUMUL-LHU, QLAL-LADH•NA KAFAR¤ LILLADH•NA MAN¤ ANU£`IMU MAL-LAW YASH-’ULLHU A£`AMAH. IN ANTUM ILL F• ˆALLIM-MUB•N. AND WHEN IT IS SAID TO THEM “SPEND (IN OUR WAY), OUT OF THAT WEALTH WHICH ALLAH HAS GIVEN YOU,” THE INFIDELS SAY TO THE FAITHFUL: “SHALL WE FEED THOSE WHOM ALLAH WOULD HAVE FED HIMSELF IF HE HAD SO PLEASED? (O YOU ADMONISHERS!) YOU ARE BUT IN CLEAR ERROR.
  • ÇÍÑÈ tûüÏ%ω¹ óOçFZä. ó b Π߉ôãuqø9# #x‹d Ó4 LtB bqä9qà )t ur ó ó t ø ø 48. WA YAQ¤L¤NA MAT HDHALWA`DU IN KUNTUM SDIQ•N? AND THE INFIDELS SAY “WHEN WILL THIS PROMISE COME (TO PASS), IF YOU ARE TRUTHFUL? (TELL US THE EXACT TIME).” Ï u öNdur Nd‹{ù s? oy‰n_ r pysŠ|¹ žw Î tbrÝàZtƒ $tB è ö è ä è ø øã ø ÇÍÒÈ tbqßJÅ_Áσs† ø 49. M YAN¨UR¤NA ILLA SAYATAWWIDATAN TA’KHUDHUHUM WA HUM YAKHIS-SIM¤N! THESE (WRETCHES) AWAIT NOT BUT A SINGLE BLAST WHICH SHALL SEIZE THEM (OF A SUDDEN) WHILE THEY WILL BE CONTENDING AMONG THEMSELVES. u öNg=Î dr ’< Î Iwr puŠ¹öqs? tbqãèö‹ÏÜtFó¡tƒ Ÿxsù Ï ö Î ÷ # ÇÎÉÈ šcqãè_ötƒ ö Å 50. FAL YASTA£•`¤NA TAWSIYATAW-WA L IL AHLIHIM YARJI`¤N! THEN THEY WILL NOT BE ABLE TO MAKE A WILL, NOR WILL THEY BE ABLE TO RETURN TO THEIR FAMILIES.
  • 4 ’< Î ^#‰` # z`iB Nd #sŒ Î sù ͑qÁ9# ’Îû y‡ÏÿçRur Ï ÷ è Ï y ÷ ÷ ö ö Î u ÇÎÊÈ šcqè=Å¡ö Ytƒ Ngn Î ‘ SECTION 4 : 51. WA NUFIKHA FIS-S¤RI FA IDH HUM MINAL AJDTHI IL RABBIHIM YANSIL¤N! SECTION 4 : AND (AGAIN WHEN) THE TRUMPET WILL BE BLOWN. LO, FROM THEIR GRAVES THEY WILL HASTEN, RUNNING TO THEIR LORD. y‰tãur $tB #x Ï ö¨ ÷ $tR‰s%B `ÏB $u Zs Vyèt/ `tB $u Zn=÷ƒq ƒ #qä9$s% u .÷ ÷ ÇÎËÈ šcqè=y™ößJø9# šXy‰|¹ur ß` H÷q§9# ÷ 52. QL¤ Y WAYLAN MAM BA`ATHAN MIM-MARQADIN. HDH M WA `ADAR-RAMNU WA SADAQAL MURSAL¤N! THEN THEY WILL SAY: “AH, WOE TO US! WHO HAS AWAKENED US FROM OUR SLEEP?” (A VOICE WILL SAY): “THIS IS WHAT THE MERCIFUL HAD PROMISED, AND HIS APOSTLES HAD SPOKEN THE TRUTH”. ìö ŠÏHsd öNèd #sŒ Î sù oy‰Ïn#r pys‹¹ žw Î ôMtR$Ÿ2 b Î ø | ÇÎÌÈ tbrŽç |ØøtèC $oY÷ƒt$! ÷ 53. IN KNAT ILL SAYATAW-WIDATAN FA IDH HUM JAM•`UL-LADAYN MUˆAR¤N! IT WILL BE BUT A SINGLE TERRIBLE BLAST. AND LO, THEY WILL ALL BE BROUGHT BEFORE US IMMEDIATELY.
  • žw Î šcr“ø géB Ÿwr $«‹x© §øÿtR ãNn=ôàè? Ÿw tPqu‹ø9$sù ö ÷ t ž ø ÇÎÍÈ tbqè=yJ÷ès óOçFZà2 $tB ÷ ø 54. FAL YAWMA L TU¨LAMU NAFSUN SHAY’AW-WA L TUJZAWNA ILL M KUNTUM TA`MAL¤N. SO TODAY NO SOUL WILL BE WRONGED IN THE LEAST, NOR WILL YOU BE REWARDED BUT FOR WHAT YOU USED TO DO. ÇÎÎÈ tbqßö gÅ3 ù @ó© ø’Îû tPqu‹ø9# Ïp¨Ypgø:# |= s¹r b Î ö ä ä ô ¨ 55. INNA ASBAL-JANNATIL-YAWMA F• SHUGHULIN FKIH¤N; SURELY THE INMATES OF PARADISE WILL BE ENJOYING THEIR ENTERTAINMENTS HAPPILY (ACCORDING TO THEIR RANKS). ÇÎÏÈ tbqä «Å3§GãB Å7ͬ!#u‘ # ’n?tã @ =Ïß ’Îû ö/àSã_ur—r r öLèe @ ö ø u ö 56. HUM WA AZWJUHUM F• ¨ILLIN `ALAL-AR’IKI MUTTAKI’¤N. THEY AND THEIR WIVES WILL BE SITTING RECLINED ON (DECORATED) COUCHES IN THE SHADE ÇÎÐÈ tbqã㣉tƒ $B Nç lm ;r pygÅ $ù $pköŽÏù ö Nç lm ; ö ¨ ö ¨ 57. LAHUM F•H FKIHATAW-WA LAHUM-M YADDA`¤N. FOR THEM THERE WILL BE (ALL MANNER OF DELICIOUS) FRUITS THEREIN, AND THEY WILL HAVE WHATEVER THEY ASK FOR.
  • ÇÎÑÈ 5OŠm§‘ b>‘ `ÏB w qs% N =y™ § ö i ö Ï ö 58. “SALMUN!” QAWLAM-MIR RABBIR-RA•M! “PEACE ON YOU!” WILL BE THE WORD FROM THE MOST-MERCIFUL LORD. ÇÎÒÈ tbqãB̍ôfãKø9# $pk‰ r tPöqu‹ø9# r◠$ tFB#ur š ø ø 59. WAMTZUL-YAWMA AYYUHAL-MUJRIM¤N! AND (ALSO A COMMAND) “O CULPRITS! STAND ASIDE THIS DAY (FROM MY TRUE SERVANTS). #r߉ç7÷ès? žw cr Py Š# ÓÍ_t6 ƒ öNä3ö‹s9 Î ô‰ygôãr óOs9r t ö ö ö ÇÏÉÈ ûüÎ7•B r߉tã /ä3s9 mR Î ¯ ö z`Üø ‹¤±9# ¼ ¼ 60. ALAM A`HAD ILAYKUM Y BAN• DAMA AL-L TA`BUD¤SH-SHAY£N. INNAH¤ LAKUM `AD¤W-WUM-MUB•N ”DID I NOT GIVE YOU AN IMPERATIVE ORDER, O CHILDREN OF ADAM, THAT YOU WORSHIP NOT THE DEVIL, SURELY HE IS YOUR OPEN ENEMY 61. WA ANI`-BUD¤N•. HDH SIR£UM - MUSTAQ•M “AND THAT YOU SHOULD WORSHIP ME ALONE. THAT IS THE STRAIGHT PATH.
  • #ó qçRó qä3s? öNn=sùr 4 #·Žó ÏWx. xÎ7Å_ óOä3ZÏB ¨@|Êr ô‰s)s9ur ÷ ÇÏËÈ tbqè=É)÷ès? ÷ 62. WA LAQAD AˆALLA MINKUM JIBILLAN KATHIR. AFALAM TAK¤N¤ TA`QIL¤N ”(DESPITE THIS) THE DEVIL HAS LED ASTRAY A GREAT MANY FROM AMONG YOU. HAD YOU THEN NO SENSE (AND UNDERSTANDING)? ÇÏÌÈ šcó r߉tãó qè? óOFóç Zä. ó ÓÉL© 9# æ Lèygy _ nɋd © 63. HDHIH• JAHAN-NAMUL-LAT• KUNTUM T¤`AD¤N! “THIS IS THE HELL WHICH YOU WERE PROMISED.” ÇÏÍÈ šcrãàÿõ3s? óOçFøZä. $yJÎ/ tPöqu‹ø9# $ydöqn=ô¹# ø 64. ISLAWHAL YAWMA BIM KUNTUM TAKFUR¤N. “BURN THERIN TODAY, BECAUSE YOU DENIED (THE TRUTH).” # ö ߉pkô¶s?ur öNÍk‰É‰÷ƒr !$uZßJÏk=s3?ur öNgÎ Ïd uqøùr ’?tã ÞOÏFøƒwU tPöqu‹ø9w # è ÇÏÎÈ tbq6Å¡õ 3tƒ #qçR%x. $yJÎ ô N è=ã_ö‘r ßg ô ô ç 65. AL-YAWMA NAKHTIMU `AL AFWHIHIM WA TUKAL-LIMUN AYD•HIM WA TASH-HADU ARJULUHUM BIM KN¤ YAKSIB¤N. “TODAY WE SHALL SEAL THE MOUTHS OF THE INFIDELS, AND THEIR HANDS WILL SPEAK TO US, AND THEIR FEET WILL BEAR WITNESS TO WHAT (EVILS) THEY USED TO EARN”.
  • # x Þ#tÅ_Á9# qà)t7tFó™$sù öNÍkÈ ]㠋ô ãr ’?tã $oYó¡yJsÜs9 âä!$t±nS öqs9ur ö 4 ÇÏÏÈ šcô rçŽÅÇö7ム†Tr sù 66. WA LAW NASH’U LA£AMASN `AL A`YUNIHIM FASTABAQ¤S-SIR£A FA ANN YUBSIR¤N? AND IF WE PLEASED WE WOULD WIPE OUT THE VERY TRACE OF THEIR EYES, AND THEN EVEN IF THEY STROVE FOR THE PATH,HOW COULD THESE (BLIND ONES) SEE THE WAY? 4 $yJsù óOgÎ ÏFtR%x6tB ’?tã óOßg Y÷‚|¡yJs9 â ä!$t±tR öqs9ur ÇÏÐÈ šcqãèÅ_ötƒ Ÿwr $‹ÅÒãB ó qãã $sÜtGó™# ö 67. WA LAW NASH’U LAMASAKH-NHUM `AL MAKNATIHIM FAMAS-TA£`¤ MUˆ•Y-YAW WA L YARJI`¤N. AND IF WE PLEASED WE WOULD HAVE MUTILATED THEM IN THEIR PLACES, THEN THEY COULD NEITHER GO FORWARD NOR TURN BACK ÇÏÑÈ tbqè=É)÷ètƒ Ÿxsùr ÷ ( È,ù =s ƒø:# ’Îû çmó¡Åe6uZçR çnödJy èR `tBur Ï œ ö SECTION 5 : 68. WA MAN-NU`AMMIR-HU NUNAKKIS-HU F•L KHALQ. AFAL YA`QIL¤N? AND WHOMSOEVER WE GIVE LONG LIFE, WE WEAKEN HIS NATURAL FACULTIES. DO THEY NOT THEN UNDERSTAND (EVEN SUCH A MINOR THING)?.
  • &s! ÓÈöt 7. ÷^tƒ $tBur ÷èÏe±9# mYJ=tæ $tBur ç ô ¯ t ÷ ¼ ø.ό žw Î uqèd ÷b Î ÇÏÒÈ ûüÎ7B b# è%e r ö • ö u 69. WA M `ALLAM-NHUSH-SHI`RA WA M YAMBAGH• LAH. IN HUWA ILL DHIKRUW-WA QUR’NUM-MUB•N: AND WE HAVE NOT TAUGHT OUR PROPHET TO COMPOSE POETRY, NOR IT IS BEFITTING TO HIS DIGNITY. THIS IS NOT BUT A REMINDER AND LUMINOUS QUR’AN. É ÇÐÉÈ šúøï͍Ïÿ3ø9#’n?tã ãAöqs)ø9# ,Ïts† r $wŠym tb%x. `tB u‘‹øZãŠÏj9 ¨ ¨ ø 70. LIYUNDHIRA MAN KNA AY-YAW WA YAIQQAL-QAWLU `ALAL-KFIR•N. IN ORDER THAT IT MAY WARN HE WHO IS ALIVE, AND SO THAT THE TRUTH MAYBE PROVED AGAINST THE DISBELIEVERS. !$uZ÷ƒÏ‰÷ ƒr ôMn=ÏJtã $£JÏiB Nß gs9 $uZ)n=yz $Rr #÷rtƒ óOs9urr ø ¯ t ø ÇÐÊÈ tbqä3Î=B $ygs9 ôMßgsù $B $yè÷Rr ô 71. AWALAM YARAW ANN KHALAQN LAHUM MIMM `AMILAT AYD•N AN`MAN FAHUM LAH MLIK¤N. DO THEY NOT SEE THAT WE HAVE CREATED FOR THEM DOMESTIC ANIMALS, WHICH WE HAVE FASHIONED WITH OUR OWN HANDS. SO (NOW) THEY ARE MASTERS OVER THEM?
  • ö ÇÐËÈ tbqè=ä.ù tƒ $pk÷]ÏBur öNækâ5qä.u‘ $pk÷]ÏJsù öNç lm; $ygYù=©9sŒur ù 72. WA DHAL-LALNH LAHUM FAMINH RAK¤BUHUM WA MINH YA’KUL¤N. AND WE HAVE SUBJECTED THE SAME FOR THEM, SO SOME OF THEM THEY RIDE AND SOME OF THEM THEY EAT? Ÿxsùr ( Ü>͑$t±tBur ßìÏù $oYtB $pkŽÏù öNç lm;ur ö ÇÐÌÈ šcô rãä3ô±o„ 73. WA LAHUM F•H MANFI`U WA MASHRIB. AFAL YASHKUR¤N? AND FOR THEM, IN THESE ANIMALS, ARE MANY MORE BENEFITS, AND THINGS TO DRINK (MILK). DO THEY NOT THEN GIVE THANKS? È ö ö ö öNß g¯=yè©9 ZpygÏ9# !# brߊ `ÏB #rä‹sƒªB#ur ÇÐÍÈ šcrçŽ|Çö Zムö 74. WAT-TAKHADHU MIN D¤NIL-LHI LIHATAL-LA`AL-LAHUM YUNSAR¤N. AND THESE (WRONGDOERS) HAVE TAKEN OTHER GODS BESIDE ALLAH THAT PERHAPS THEY MAY HELP THEM.
  • ö è ÇÐÎÈ tbrçŽ|Øøt’C ‰ö Yã_ öNç lm; Ndur öNèduŽóÇnS tbqãèö ‹ÏÜtGó¡tƒŸw ö ø 75. L YASTA£•`¤NA NASRAHUM, WA HUM LAHUM JUNDUM-MUˆAR¤N. (BUT) THESE FALSE GODS CANNOT HELP THEM, AND THESE INFIDELS WILL BE BROUGHT BEFORE THESE IDOLS LIKE AN ARMY (FOR PUNISHMENT). šcr•ŽÅ£ãƒ $tB ãNn=ètR $¯R Î óOßgä9qs% šø Râ“øts† Ÿxsù ÷ ÷ ö ¢ ÇÐÏÈ tbqãZÎ=÷èム$tBur ø 76. FAL YAZUNKA QAWLUHUM. INN NA`LAMU M YUSIRR¤NA WA M YU`LIN¤N. SO (O MY APOSTLE) LET NOT THEIR SPEECH GRIEVE YOU. WE KNOW FULL WELL WHAT THEY CONCEAL AND WHAT THEY ANNOUNCE. #sŒ Î sù px ÿÜR `ÏB çmY)n=yz $Rr b$¡R # ttƒ óOs9urr ø ¯ ß ó õ œ ø u è ÇÐÐÈ ûüÎ7•B O‹ÅÁyz qd õ õ 77. AWALAM YARAL-INSNU ANN KHALAQNHU MIN-NU£FATIN FA IDH HUWA KHAS•MUM-MUB•N. DOES NOT MAN KNOW (THIS TRUTH) THAT WE HAVE CREATED HIM FROM A SPERM? NOW HE HAS BECOME (OUR) OPEN ENEMY.
  • ms)ù=yz zÓŤtRur xsWtB $oYs9 z> uŽŸ Ñur ¼ ¼ ÄÓ÷Õム`tB tA$s% ù ÇÐÑÈ OŠÏBu‘ }‘Édr u $sàÏèø9# z ù 78. WA ˆARABA LAN MATHALAW-WA NASIYA KHALQAH. QLA MAY-YUY•L `I¨MA WA HIYA RAM•M. AND HE RELATES (STRANGE) PARABLES FOR US, AND HAD FORGOTTEN HIS OWN CREATION. (THE INSOLENT WRETCH) SAYS “(WELL!)WHO CAN GIVE LIFE TO BONES WHEN THEY ARE UTTERLY ROTTEN?” Èe@ä3Î/ uqdur è ó ó t ;o§tB A¨rr !$ydr t±Sr “Ï%©!# $kóp ŽÍ‹ó sム@è% ö @ ÇÐÒÈ íOŠÎ=tæ ,ù=yz ó 79. QUL YU-Y•HAL-LADH• ANSHA-’AH AWWALA MARRAH! WA HUWA BI KULLI KHALQIN `AL•M! SAY “(LISTEN) HE (ALLAH) WILL GIVE LIFE TO THEM WHO HAD CREATED THEM IN THE FIRST INSTANCE. AND HE KNOWS WELL EACH AND EVERY CREATION. Ìy !#sŒÎ sù #‘$tR Ύ|Ø÷z # f¤ ±9# z`ÏiB /ä 3s9 Ÿ@yèy_ “Ï%!# ÷ © ÷ ÇÑÉÈ tbr߉Ï%qè ? mZÏiB Oç F÷Rr ÷ ÷ ç ÷ ÷ 80. AL-LADHI JA`ALA LAKUM-MINASH-SHAJARILAKHˆARI NRAN FA IDH ANTUM-MIN-HU T¤ QID¤N! ”WHO (IN HIS WISDOM) PRODUCED FIRE FOR YOU IN THE GREEN TREE- THEN YOU KINDLE MORE FIRES THERE WITH.”

    Ï º ‘ω)Î/ ڑ #ur N qJ¡¡9# ,n=y{ “%©!# }§ø Šs9urr # A t u ö ø Ï 4 s ø # ÇÑÊÈ ÞOŠÎ=y èø9# ß ,=y‚ø9# uqdur ’?t/ Oßgn=÷WÏB t,è=ø ƒ† br ’?tã è ø ø 81. AWA LAYSAL-LADH• KHALAQAS-SAMWTI WAL-ARˆHA BIQDIRIN `AL AY-YAKHLUQA MITHLAHUM? BAL! WA HUWAL-KHALLQUL-`AL•M! “WHAT! IS NOT HE WHO CREATED THE HEAVENS AND THE EARTH, ABLE TO CREATE THE LIKE OF THEM? OF COURSE AND HE IS, THE GREAT CREATOR THE ALL-KNOWING. 82. INNAM AMRUH¤ IDH ARDA SHAY‘AN AY-YAQ¤LA LAH¤ “KUN” FAYAK¤N! ”HIS COMMAND, WHEN HE INTENDS ANYTHING, IS BUT THAT HE SAYS TO IT: ‘BE!’ AND LO! IT BECOMES AT ONCE. 83. FA SUBNAL-LADH• BIYADIH• MALAK¤TU KULLI SHAY’IW WA ILAYHI TURJA`¤N. ”SO GLORIFIED IS HE (ABOVE ALL TAINT), IN WHOSE HAND IS THE GOVERNANCE OF EVERYTHING AND TO HIM YOU WILL ALL BE BROUGHT BACK (IN THE END).”

  • Add a comment

    Related presentations

    Related pages

    Rewards and Virtues of Surah Yasin, al Waqiah and al Mulk

    It has been said by our prominent scholars that one should be especially observant in reciting Surat Ya Sin (36), Surat al Waqia (56) and Surat al Mulk.(67)
    Read more

    Virtues of Surah Yasin – Hadith Answers

    Question: Please mention the hadiths regarding the benefits of reciting Surah Yasin, and the best times and occasions to recite it. Answer: There are many ...
    Read more

    virtues of Yasin & other Surah فضائل تقرأ سورة معينة - YouTube

    explanation concerning excellence of some Qur'anic Surahs: - Surah of al-Sajdah: it is reported by Ahmad and al-Tirmizi from Jabir (Radiya ...
    Read more

    Virtues of surah yasin !! 1. Anas (RA)... - Daily verse of ...

    Daily verse of The Holy Quran. February 23, 2013 · Virtues of surah yasin !! 1. Anas (RA) reported Allah’s Messenger (saw) saying, ...
    Read more

    Virtues Of Suwar (Surahs) Of The Holy Qur’aan

    Virtues Of Suwar (Surahs) Of The Holy Qur’aan. Contents. Virtues of Reciting the Holy Qur’aan: The Virtues of Surah Fatihah: ... The Virtues of Surah ...
    Read more

    virtues of surah yasin 0001 - YouTube

    Surah Yasin by Ibrahim Jibreen in the ... virtues of surah yasin 0001 ... virtues of Yasin & other Surah فضائل تقرأ سورة ...
    Read more

    Virtues of Surahs - Islam web - English

    Virtues of Surahs I have read in a book that you are suppose to read these Surahs every night I was just wondering whether it is authentic here are th..
    Read more

    Virtues and benefits of Surah Yaseen - IslamQA

    Virtues and benefits of Surah ... with regards to the recitation of Surah Yaseen to ... very blessed Sura which has many virtues and ...
    Read more

    Quran Tafsir Ibn Kathir - The Virtues of Surah Ya Sin

    Quran Tafsir Ibn Kathir. Support Guide US TV by the Minute: Drop-Down for Choice: Quran Tafsir Ibn Kathir. Home; Verses ... The Virtues of Surah Ya Sin
    Read more

    SURAH YASEEN & SURAH IKHLAS VIRTUES - islam

    SURAH YASEEN & SURAH IKHLAS VIRTUES. SURAH YASEEN BENEFITS. Page 611 Para 22 Surah 36 ... Surah Ikhlas virtues:
    Read more