The Passover Seder 2014

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Information about The Passover Seder 2014

Published on February 1, 2014

Author: keiYAH



Yâhuwshúa` would not have told us to follow him if we could not actually do so.

We get this Passover with sandals on our feet, staff in hand and a rope or belt around our waist. This symbolizes our willingness to quickly leave Egypt (the bonds of this world) and the sin which enslaves us.

in "guarding" His ways, we preserve our ability to hear and live as our true selves, fulfilling the calling for which we were carefully and specifically designed.

Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM

Father and son are one My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)

(in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. Don't be like...: Shem-Tov Heb. adds "Do not raise your voice" before this phrase, and "with haughty speech" after "pray". Be seen: Aram., manifest; i.e., show off. For example, Rabbi Yannai was known for having been observed saying his prayers in the public streets of Sepphoris (Tsippori, of which Natsarith was a suburb at this time), then advancing four cubits (six feet/two meters) to make the "supplementary prayer". (Jer. Ber. 8c, cited by Edersheim) But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. Innermost storeroom: or closet: "a chamber on the ground floor or interior of an Oriental house, generally used for storage or privacy." (Strong) Shem-Tov Heb., your couch, i.e., bedroom. Yâhuwshúa, in his character-istic hyperbole, etches an unforgettable image on our minds. Aram., hold your door, a you would if doing anything else not intended to be seen; Old Syriac: shut the door on your face; i.e., be out of sight so as not to use one's religion for personal ostentation. The other side of it is that the partition formed by placing one's prayer shawl (talith) over one's head shuts out the rest of the world from one's thoughts while praying. (Moshe Kopinsky) In secret: another exaggeration (since public prayers are often

permitted in Scripture) to make the point that it is Ya-hwuah, not men, to Whom we are speaking. (See Luk. 18:10ff for a similar teaching.) In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Much speaking: compare Qoheleth/Eccles. 5:2. Gentiles: Shem-Tov Heb., heretics (minim), a term oddly enough used most frequently to refer to Yâhuwshúa’’s followers! Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. Ya-hwuah answers before we call. (Yesh. 65:24) Heb. makes it a question: Don't you see that your Father knows...? Do not be more elaborate than necessary; Ya-hwuah does not need explanations for our heart cries. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light.

Tehillim 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Raukh And now brothers and sisters Come out of the secret place bearing light! Who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. A Copy of the scriptures for everyone

We get this Passover with sandals on our feet, staff in hand and a rope or belt around our waist. This symbolizes our willingness to quickly leave Egypt (the bonds of this world) and the sin which enslaves us. According to scripture .It is wise to have a regular meal prior to the service When therefore you assemble yourselves together, it is not the Malak's supper that you eat. For in your eating each one takes his own supper first. One is hungry, and another is drunken. What, don’t you have houses to eat and to drink in? Or do you despise Yâ-hwuah’s assembly, and put them to shame who don’t have? What shall I tell you? Shall I praise you? In this I don’t praise you. For I received from Ya-hwuah that which also I delivered to you, that the Malak Yâhuwshúa` on the night in which He was betrayed took bread. When He had given thanks, He broke it, and said, “Take, eat. This is My body, which is broken for you. Do this in memory of Me .”In the same way He also took the cup, after supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink, in memory of Me.” For as often as you eat this bread and drink this cup, you proclaim the Malak’s death until He comes. Therefore whoever eats this bread or drinks Yâ-hwuah’s cup in a way unworthy of Ya-hwuah will be guilty of the body and the blood of Ya-hwuah. (Ya-hwuah has no blood or body except that of Yâhuwshúa`).But let a man examine himself, and so let him eat of the bread, and drink of the cup. For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern Yâ-hwuah’s body (Yâhuwshúa`/or possibly the Assembly). For this cause many among you are weak and sickly, and not a few sleep. For if we discerned ourselves, we wouldn’t be judged. But

when we are judged by our Malak (Yâhuwshúa`), we are really disciplined, that we may not be condemned with the world. Therefore, my brothers, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come There are a number of references in scripture which show that the washing of the feet was a common act on entering the tent or house after a journey. Then Ya-hwuah appeared [yera'] to him by the oaks of Mamre, as he sat in the tent door in the heat of the day. He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth, and said, “My Malaks, if now I have found favor in your sight, please don’t go away from your servant. Now let a little water be fetched, wash your feet, and rest yourselves under the tree .I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” Then: linked to his having circumcised himself, his son, his 318 trainees, and any sons they had. Being at least 14 years after he had taken them to rescue Lot, a conservative estimate would place this at probably 1,000 men and boys. In other words, he had done his part to initiate the covenant, proving his faith genuine through his actions, so Ya-hwuah returns in a fuller measure to carry out His next step. Every covenant has “ifs”, and though it offends our modern sensitivities, Ya-hwuah also showed that He had confidence

in Abraham simply by asking him to do this. He also will not ask of us anything that is impossible. Deut. 30:10ff you shall obey the Voice of Ya-hwuah your Aluahiym, to keep His Commandments and His statutes which are written in this scroll of the Torah; if you turn to Ya-hwuah your Aluahiym with all your heart, and with all your being. All of these promises for the latter day still contain a conditional clause. For this Commandment which I command you this day, it is not too hard for you, neither is it far off. Contrary to what the corrupt shepherds taught us in order to keep us from the treasure Ya-hwuah had for us, the Torah is not impossible to keep, and it is not deadly. Christianity, which says no one can keep it, is partially right; no individual can, but a whole people together can! Moshe has been saying in many ways, “You can do this! It isn’t too hard!” 1 Yochanan 5:3—in the Renewed Covenant--agrees that "His commandments are not burdensome." Yâhuwshúa compared the "easy yoke" that he "lays upon us" with the heavy burdens the P'rushim (Pharisees) were laying on people and not lifting a finger to help them with. (Matt. 11:29-30; 23:4ff)

The commandments of men we cannot always keep up with. Their overextension of the Torah is where the problem lies, not in the Torah itself. What is written in it (v. 10) is all we are responsible to obey. A yoke gives us control over a burden and distributes the weight both over the whole body so it will not be so difficult, and allows more than one beast to share the same burden, making it much lighter on both. His yoke is meant to be shared by all Israel. A community can keep His commandments where individuals cannot. The more we practice it, the more it becomes what we want to do, not what we “have to do”. We should not say we do not need to keep it since Yâhuwshúa already did; He made it even more possible for us to carry out. How did we get from a command about how soon to offer a firstborn animal to “You may not eat cheeseburgers”? Religion complicates things, thereby straying further from its intent, whereas the Torah is meant to be understandable to everyone. Yes, there are deeper aspects to it, but the deeper we dig, the more it demands simplicity to be applicable everywhere. If it is practicable only by an erudite few, we are missing the point. Not far away: It is even possible to keep our eyes on Yerushalayim from anywhere in the world with the web camera! Knowledge is much easier to acquire for ordinary people than in ancient times. It is not in heaven, that you should say, “Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?” in heaven; it is not a mystery religion. There goes more Christian theology out the window. The Kingdom is here on this earth, and the commands have to do with that.

Neither is it beyond the sea, that you should say, “Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?” Even before we get into the Land, we can practice it, if we know how to listen. Exile is no excuse. But the Word is very near to you, in your mouth, and in your heart, that you may do it. Was this not written specifically for us, who are returning from exile after having been told that we would never be able to do this? Torah is not complicated, impractical, or unknowable. It is about the things that are right in front of you, the things you talk about, the things that are most important to you, not things foreign to us, except that we have estranged ourselves from it, so for it to be reintroduced, it has to be ground up like baby food—but applesauce is not the same as an apple! When our true neighbors— those of the same flock—are in close proximity, we can practice Torah. We just have to be in the right context. How can we obey the commands to restore a borrowed item we have broken or what has gone astray from its owner, if he is nowhere near us to lose it or lend it to us? Right in your mouth: When you learn to speak Hebrew, the Torah becomes much less complicated. It is a straightforward language that speaks in concrete, not abstract, terms. It is not meant to be spiritualized; that is what gave the church its inordinate power to keep knowledge from the rest of the people. In Hebrew, “spirit” (raukh) simply means “wind” or “breath”—i.e., something that is very real, proven by its effect on other things, but is invisible—like love, hate, or commitment. Not

imaginary—that is what doctrines are; they must be taught as propaganda because they cannot be proven. We have this insatiable drive to see the spiritual. But to see something invisible, we have to paint it, and by doing so we color it, and thus redefine it, and thus what are studying is no longer what it originally was, just as we have to kill an animal to dissect it, and at that point it is no longer animated. Behold, I have set before you this day life and good, and death and evil; After all those curses, it should be a "no-brainer" which one to choose, yet still we chose death! Truth is stranger than fiction! in that I command you this day to love Ya-hwuah your Aluahiym, to walk in His ways, and to keep His Commandments and His statutes and His ordinances, that you may live and multiply, and that Ya-hwuah your Aluahiym may bless you in the Land where you go in to possess it. He tells us to guard every aspect of the Torah, so there is no room to wiggle out of any of them. It is the choosing (see v. 19) that allows us to have it written on our hearts. It is not our own personal lives we must choose (doing that is what got us into trouble), but the life of Y’sra’al. But if your heart turns away, and you will not hear, but shall be drawn away, and worship other mighty ones, and serve them; Note the progression in how our various members respond: If our heart turns off our hearing, our feet will be pulled away by an outside source. Idolatry is the main issue, because Ya-hwuah wants relationship with us more than any of the details, though they all

add to it and there is no contradiction. But the big issue is that we are with Him wholeheartedly. He desires obedience more than offerings. (1 Shmu’el 15:22) If we "guard" His ways, we preserve our ability to hear and live as our true selves, fulfilling the calling for which we were carefully and specifically designed. But trying to keep the Torah for its own sake, rather than for Yâ-hwuah’s and Israel’s (not one or the other), can make it our Aluahiym . We do not serve the words or the doing, but the purpose. Even if we kept every detail to the letter, if it is for selfish reasons—like personal salvation—our righteousness will not surpass that of the P’rushim Yahshua criticized. Make no mistake; the Torah is the key to our return. But it is a tool, a means to the end, not the end in itself. I declare to you this day, that you shall surely perish; you shall not prolong your days in the Land, where you pass over the Yarden to go in to possess it. Does it mean that this time, if we turn away from habitual obedience, we will perish altogether, and that there will not be another “doubling of the sentence” (YirmeYahuw 16:18) or “seven times” (Lev. 26:18)? This should deter us indeed, but still, the Northern Kingdom did completely perish at one time, and yet Yahwuah has restored it. True repentance is always a “game change”. I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, This calling of the most potent witnesses available is a common aspect of a covenant-cutting ceremony. Survive: not just for its own sake, but for a purpose:

you and your seed; to love Ya-hwuah your Aluahiym, to obey His Voice, and to cleave to Him; for He is your life, and the length of your days; that you may dwell in the Land which Ya-hwuah swore to your fathers, to Abraham, to Yitshaq, and to Ya'aqob, to give them. This defines what life is and what love is and is not. Hold tightly: the term used of a man "cleaving" to his wife (Gen. 2:24), for Israel is Yâ-hwuah’s bride. Those who do return and have all the curses that were on our ancestors removed will rebuild the ancient places that were ruined! (Yeshayahu 61:1-10) He is your life: It is not His provisions per se, but Ya-hwuah Himself that sustains us (8:3), and we live only because He chooses to remember us. How can those to whom He says, "I never knew you", continue to exist? If Yahwuah expels someone from His memory, where can he be? It would be as if he had never existed. Life is not a qualitative thing that one can measure; we can only see evidence that it is present or departed. It can also mean being revived, for we have another occasion to not only rejoin the commonwealth of Israel from which we cut ourselves off. Length of your days: Many of Torah’s commands simply help us to avoid an early death through wisely staying out of the way of trouble. Yâhuwshúa` would not have told us to follow him if we could not actually do so. Therefore Mamre means "strength", setting the tone for this passage, in which the man whose greatest strength is lovingkindness or mercy needs to operate in the area of judgment, bringing his personality to a place of balance and wholeness. The tent: it does not say "his tent". On the literal level it may have been,

but on a deeper level, a tent is often symbolic of a place of spiritual learning. Sitting is a Hebrew idiom for study; the word “Yeshiva”—a Jewish seminary—is based on the word for “sit”. Ya-hwuah appeared to: or “Ya-hwuah was perceived by”. Being focused on Yahwuah, he had a deeper level of Raukhually insight. "Rest" here denotes leaning against, trusting in, or supporting oneself upon. Since it is “the tree”, not just “a tree”, it also refers to Yâhuwshúa` execution stake. He is teaching them the "Gospel": after we repent, we find rest under "the tree of strength”. Entering his rest is also an idiom for the Sabbath Hebrews 4 Yâ-hwuah’s promise of entering His place of rest still stands, so we ought to tremble with fear that some of you might fail to get there. For this Besorah--that Ya-hwuah has prepared a place of rest--has been announced to us just as it was to them. But it did them no good because they didn't believe what Ya-hwuah told them. For only we who believe can enter His place of rest. As for those who didn't believe, Ya-hwuah said, "In My anger I made a vow: `They will never enter My place of rest,' " even though His place of rest has been ready since the disruption of the world. We know it is ready because the Scriptures mention the seventh day, saying, "On the seventh day Ya-hwuah rested from all His work." But in the other passage Ya-hwuah said, "They will never enter My place of rest." So Yâ-hwuah’s rest is there for people to enter. But those who formerly heard the Besorah failed to enter because they disobeyed Ya-hwuah. So Ya-hwuah set another time for entering His place of rest, and that time is today. Ya-hwuah announced this through Dawiyd a long time later in the words

already quoted: "Today you must listen to His voice. Don't harden your hearts against Him." This new place of rest was not the land of Kena'an, where Yahuwshua led them. If it had been, Ya-hwuah would not have spoken later about another day of rest. So there still is a Shabbathkeeping (it is therefore the duty of the people of Ya-hwuah to keep the Shabbath.) for the people of Ya-hwuah. For all who enter into Yâ-hwuah’s rest will find rest from their labors, just as Ya-hwuah rested after creating the world. Let us do our best to enter that place of rest. For anyone who disobeys Ya-hwuah, as the people of Y’sra’al did, will fall. (The weekly Shabbath rest is a type of the Millennial seventh-thousandth day rest) Indeed the Word of Ya-hwuah is living and active, sharper than any two edged sword, piercing until it divides soul from Raukh, joints from marrow; it is able to judge the thoughts and intentions of the heart. Nothing in all creation can hide from Him. Everything is naked and exposed before His eyes. This is the Aluahiym to whom we must render an account. Since, then, we have a great High Priest [Kumrea] who has passed through the heavens, Yâhuwshúa`, the Son of Ya-hwuah; let us hold fast to our confession. For we do not have a High Priest Who is unable to sympathize with our weaknesses, but we have One Who has in every respect been pressured as we are, yet apart from sin. Let us therefore approach boldly the throne of favor, that we may receive mercy and find favour to help in time of need. The third element is partaking of “one bread”

1 Qorinthians 10:17 As therefore that bread is one, so we, who are many, are one body; for we all partake of that one bread. Which symbolizes a unified congregation: A morsel: not a whole loaf, but a part that is broken off. This strongly hints of Passover, when Yâhuwshúa` stated that broken bread symbolized His body Matt. 26:26, As they were eating, Yâhuwshúa` took bread (artos), gave thanks for it, and broke it. He gave to the talmidim, and said, “Take, eat; this is My body, that "one bread". 1 Sam 25:41 She arose, and bowed herself with her face to the earth, and said, “Behold, your handmaid is a servant to wash the feet of the servants of my Malak This may help us understand why Yâhuwshúa` chose one of the lowliest Of services to demonstrate the importance of humbly serving one another Loukas 7:36-37 One of the Parash invited Him to eat with him. He entered into the Pharash’s house, and sat at the table. Behold, a woman in the city who was a sinner, when she knew that He was reclining in the Pharash’s house, she brought an alabaster jar of ointment. Standing behind at His feet weeping, she began to wet His feet with her tears, and she wiped them with the hair of her head, kissed His feet, and anointed them with the ointment. Now when the Pharash who had invited Him saw it, he said to himself, “This man, if He were a

prophet, would have perceived who and what kind of woman this is who touches Him that she is a sinner.” Yâhuwshúa` answered him, “Shim'own, I have something to tell you.” He said, “Teacher, say on.” “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. But since they did not have any way to pay it back, he forgave them both. Which of them therefore shall love him most?” Shim'own answered, “He, I suppose, to whom he forgave the most. „He said to him, “You have judged correctly.” Turning to the woman, He said to Shim'own, “Do you see this woman? I entered into your house, and You gave me no water for My feet, but she has wet My feet with her tears, and wiped them with the hair of her head. You gave Me no kiss, but she, since the time I came in, has not ceased to kiss My feet. You didn’t anoint My head with oil, but she has anointed My feet with ointment. Therefore I tell you, her sins, which are many, are pardoned, for she loved much. But to whom little is pardoned, the same loves little.” In Yâhuwshúa` gentle rebuke, we see him encouraging this act of Yahuwchanan 13 where humbleness and service. We see again in Yâhuwshúa` washes the feet of His Disciples on the night of Pesach (Passover) Yahuwchanan 13:1-11 Now before the Festival of the Pesach, Yâhuwshúa`, knowing that His time had come that He would depart from this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Yahuwdah Iscariot, Simon’s son, to hand Him over, Yâhuwshúa`, knowing that the Father had given all things into His hands, and that He had come out and from Ya-hwuah, and was

going towards Ya-hwuah, arose from supper, and laid aside His outer garments. He took a towel, and wrapped a towel around His waist. Then He poured water into the basin, and began to wash the taught ones’ feet, and to wipe them with the towel that was wrapped around Him .Then He came to Shim'own Kepha who said to Him, “Malak, do You wash my feet?” Yâhuwshúa` answered him, “You do not know what I am doing now, but you shall understand later.” Kepha said to Him, “You shall never wash my feet!” Yâhuwshúa` answered him, “If I do not wash you, you have no part with Me.” (We are "washed" by the Word) Shim'own Kepha said to Him, “Malak, not my feet only, but also my hands and even my head!” Yâhuwshúa` said to him, “He who has been bathed (skha -to fully immerse oneself - a Pesach command) has no need to wash other than the feet, but is completely clean; and you are clean, but not all of you. ”For He knew him who would hand Him over, therefore He said, “You are not all clean. We see here that Kepha is amazed that Yâhuwshúa` would even want to wash his feet. Because it is such a lowly service, he at first refused to let Yâhuwshúa` wash his feet. But then Yâhuwshúa` says something interesting What could this mean? According to the scriptures Shim'own Kepha said to Him, “Malak, not my feet only, but also my hands and even my head! Yâhuwshúa` said to him, “He who

has been bathed (skha -to fully immerse oneself - a Pesach command) has no need to wash other than the feet, but is completely clean; and you are clean, but not all of you. For He knew him who would hand Him over, therefore He said, “You are not all clean. One interpretation would be; We are made clean in our immersion (being immersed in the torah) and immersion we are cleansed, there is a potential of our feet being dirtied by the worlds influence as we walk this journey When we are cleansed in Yâhuwshúa` HaMashiyach, our feet gather the dust of the world and we are in need of rest and cleansing. We as brothers need to bear one another’s burdens, washing each other’s feet in Yâhuwshúa`, helping one another overcome the world, which continually seeks to defile us. Yâhuwshúa` in each one of us cleanses those stains. So the washing of one another’s feet appears to be symbolic of Yâhuwshúa`’s cleansing of those stains. Yâhuwshúa` said “If I do not wash you, you have no part with me” We need Yâhuwshúa`’s Cleansing So when He had washed their feet, put His outer garment back on, and returned again to the table, He said to them, “Do you know what I have done to you? You call Me, ‘Rabbi’ and ‘Malak.’ You say so correctly, for so I AM. If I then, the Malak and the Rabbi, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you .Most certainly I tell you, a servant is not greater than his

Malak, neither One Who is sent greater than He Who sent Him. If you know these things, blessed are you if you do them Because Yâhuwshúa` came has a servant to all of us, we have cleansing. It takes the heart of a servant to reach out and cleanse another. In washing of each other’s feet, we learn, we learn and participate in His humble service. At this time, wash one another’s feet. Choose someone in the group to participate in the service with We, has believers are Y’sra’al. Egypt represents the sin laden world and all its glory. We were in bondage, in slavery to the adversary while in our sins, haSatan is the ruler and god of this world, haSatan also tries to destroy the predestinated children of Y’sra’al (us) lest we be large in number. The task Malaks, perhaps symbolic of demons, afflicted those in bondage. We were also afflicted of our sins. Ya-hwuah heard the cry of the children of Y’sra’al who wanted to be delivered from their bondage. Shemot 3:7 Then Ya-hwuah said, “I have surely seen the affliction of My people who are in Mitsrayim, and have heard their cry because of their task Malaks, for I know their sorrows. 3:8 I have come down to snatch them out of the hand of the Mitsrites, [Snatch them out: This is the Ibriy word for the "catching away" in 1 Thessalonians 4:16-17,

Because our Malak Yâhuwshúa` will Himself descend from heaven with a mandate and with the voice of the Chief Messenger and with the Qarna/trumpet/shofar of Aluah; and the dead who are in HaMashiyach will first arise. Then, we who survive and are alive will be caught up in the cloud to meet our Malak Yâhuwshúa` in the air and remain with Him forever. In which a trumpet figures prominently in the scenario] [Vs. 16-17 from the Aramaic] Because our Malak Himself shall come down from heaven with a command, with the voice of the chief messenger, and with the shofar of Aluah and the dead who are in the Anointed shall rise first. Then we, the living who are left over, shall be caught away together with them in the “Column of Cloud” for the meeting of our Malak “wherever we’re gathered”, and so we shall always be with our Malak. ..... (this resurrection of the dead in verse 16 is on Yom Teruach - Day of Shouting/Trumpets. .... verse 17 is 10 days later on Yom Kippur at the sounding of "The Great Shofar" .... 31. Matt. 24 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. YashaYahuw 11:12 He shall set up a Banner [Mashiyach] for the nations, and shall assemble the outcasts of Y’sra’al, and gather together the dispersed of Yahuwdah from the four corners of the earth]

YashaYahuw 27: 12-13 It shall happen in that day, that Ya-hwuah shall thresh from the flowing stream of the Parath to the brook of Mitsrayim; and you shall be gathered one by one , O children of Y’sra’al. It shall happen in that day that a great shofar shall be blown; and those who were ready to perish in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Ya-hwuah in the Qodesh Mountain at Yahrushalom. [cf. YirmeYahuw 23:7-8 Therefore, behold, the days come, says Ya-hwuah, that they shall no more say, As Ya-hwuah lives, Who brought up the children of Y’sra’al. out of the land of Mitsrayim; but, As Ya-hwuah lives, Who brought up and Who led the seed of the House of Y’sra’al. out of the north country, and from all the countries where they have been scattered. They shall dwell in their own land. Matt. 24:31 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. Nekhemyah 1:8 “Remember, I beg You, the Word that You commanded Your servant Moshah, saying, ‘If you trespass, I will scatter you abroad among the peoples; but if you return to Me, and keep My Commandments and do them, though your outcasts were in the uttermost part of the shamayim, yet will I gather them from there,

and will bring them to the place that I have chosen, to cause My Name to dwell there.’ [This is the gathering of His living ones - the dead were raised 10 days earlier at Yom Teruach] (Note * 24:31: The Great Shofar is blown on Yom Kippur (The Day of Atonement), and is representative of, and blown in introduction of, the Jubilee Year. the dead are raised 10 days earlier at the" " last shofar" - Day of Trumpets (Torah and witness clarified translation) 1 Kepha: ... Those of us being protected by the Force of Ya-hwuah, and through persuasion for a rescue ready to be disclosed during a latter feast season! Deuteronomy 32: 42 I will make My arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives , from the head of the leaders of the enemy.” We also knew the bondage that sin had brought upon us. We too, cried out to Ya-hwuah, Ya-hwuah delivered us in the same manner as He delivered Y’sra’al from their bondage. Pharaoh did not want to let them go out of Egypt. The same is true of the adversary who does not want us to serve Ya-hwuah but wants us to remain in sin and bondage Pharaoh (haSatan) tries to prevent people from worshipping Ya-hwuah The Egyptians worshipped idols. Ya-hwuah showed his superiority over the dumb idols by sending 10 plagues.

With the first plague the water coming from the Nile river turned in to blood for seven days. But pharaoh would not heed them, as Ya-hwuah had predicted. In the same way, Ya-hwuah has revealed to us His superiority over the gods of this world whether they be lusts, pride , drugs, money or whatever sins might come between us and Ya-hwuah. The following plagues were Frogs, Lice, Flies, disease on their animals ,, Boils on man and animals, hail, locust and darkness. In each of the plagues, Ya-hwuah spared the area in Egypt that the Y’Isra’al’ites dwelt in. The last Plague however, was an important one . Moshah said, (plague10.) “This is what Ya-hwuah says: ‘About midnight I will go out into the midst of Mitsrayim, 11:5 and all the firstborn in the land of Mitsrayim shall die, from the firstborn of Pharaoh (the one who sits on his throne), even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock. 11:6 There shall be a great cry throughout all the land of Mitsrayim, such as there has not been, nor shall be any more. Moshah said, (plague10.) “This is what Ya-hwuah says: ‘About midnight I will go out into the midst of Mitsrayim, and all the firstborn in the land of Mitsrayim shall die, from the firstborn of Par'oh (the one who sits on his throne), even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock. There shall be a great cry throughout all the land of Mitsrayim, such as there has not been, nor shall be any more. Ya-hwuah told Pharaoh through Moshe Shemot 11: 4-6

Moshah said, (plague10.) “This is what Ya-hwuah says: ‘About midnight I will go out into the midst of Mitsrayim, and all the firstborn in the land of Mitsrayim shall die, from the firstborn of Pharaoh (the one who sits on his throne), even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock. There shall be a great cry throughout all the land of Mitsrayim, such as there has not been, nor shall be any more. Shemot 11:7 But against any of the children of Y’sra’al a dog won’t even bark or move its tongue, against man or animal; that you may know that Ya-hwuah makes a miraculous distinction between the Mitsrites and Y’sra’al. Jewish tradition says that because the dogs remained quiet at this time, Ya-hwuah gave them the gift of being able to sense the angel of death, and the same tradition is extant in Mexico (another nation that places much emphasis on death). Personal anecdotes seem to uphold this idea. But perhaps the dogs were silent because they would not even sense the death angel among those who had gathered as Y’sra’al. Anubis, the Mitsrayimians god of mummification was half-dog (or jackal), half-man, who supposedly assisted in the rites by which the dead were admitted to the underworld. They are depicted as guarding the tombs of Pharaohs. Part of this “distinction” was also to show Mitsrayim that their god of death had no power to protect their firstborn, while He could protect His. (4:22) Man or beast: symbolic of the redeemed and the redeemable; elsewhere in Scripture, dogs are seen as symbolic of the unredeemable, just as Pharaoh had proven to be.

Compare Tehillim 22:16, 20, For dogs [the lawless] have surrounded Me. A company of evildoers have enclosed Me. They have pierced My hands and feet .Deliver My being from the sword. My precious life from the power of the dog [the lawless] Where the Tehillimist prays for deliverance from the power of a dog. This is a Tehillim Yâhuwshúa` quoted while dying, so on that level it has a special reference to haSatan. The word for “distinction” here means something that Mitsrayim could not imitate—the typical term for “wonders” beyond man’s reach. This is also a name by which Yâhuwshúa` is referred to Judges. 13:18; The Malak Ya-hwuah said to him, “Why do you ask about My Name, seeing it is Wonderful?” Y’sra’al was poor and downtrodden, while Mitsrayim was powerful, but like the many stories of a prince being willing to give up a great military alliance to marry a commoner whom he loved, Ya-hwuah was willing to part with Mitsrayim in order to redeem Y’sra’al. YashaYahuw 43:3 He pursues them, and passes by safely; He will not go by the way his feet are familiar with. He does not have the same kind of covenant with any other people. Yirm. 31:31

Behold, the Days come, says Ya-hwuah, that I shall cut a new (renewed) covenant with the House of Y’sra’al and with the House of Yahuwdah: Ya-hwuah did not make such a distinction between Jews and the “Gentiles” (northern-kingdom Y’Isra’al’ites who had mixed with the nations, Hos. 7:8 Ephrayim, he mixes himself among the nations. Ephrayim is a cake not turned. (half-baked - soft dough on one side burned on the other) Ephrayim: the Aramaic targum comes right and says this is the House of Y’sra’al. Mixing himself: mingling so that the two are confused, indistinguishable from one another; we thus became gentiles. Not turned over: Aramaic, eaten before it is turned. We celebrated who we were without paying the price. Thus we were “half-baked”. Ya-hwuah wants Y’sra’al to be a light to the nations, but we didn’t let Him finish making us mature before we exposed our pearls to the nations, and they trampled them underfoot. Now that we have the rest of the Gospel—that Yâhuwshúa` came to restore all the tribes of Y’sra’al--we are being put back on the griddle so the light they “eat of” will be something kodesh. It is time to be mature, not children. who were returning to Him, because they were now part of Y’sra’al as well. Acts 15:8-9

And the Mighty Ones, who knows the heart, testified about them, giving them the Raukh haQadosh, just like he did to us. He made no distinction between us and them, cleansing their hearts by belief. Yâhuwshúa` HaMashiyach is referred to as the “Lamb of Yahwuah”. Even before His ministry, He was spiritually called the Lamb of Ya-hwuah Yahuwchanan 1:29 The next day, he saw Yâhuwshúa` coming to him, and cried out, “Look here! This is Al-Ha'Seh, Aluahiym's, very Own Lamb, Who bears away the sin of the world! (Yahuwchanan was a Lewite Priest and proclaimed Yahuwshua as Yâ-hwuah’s Lamb as is required by Torah of the Pesach Lamb.) Shemoth 34:6 Ya-hwuah passed by before him, and proclaimed, “Ya-hwuah, Yahwuah a merciful and gracious Aluahiym [Mighty One], slow to anger, and abundant in loving kindness and truth, 34:7 keeping loving kindness for thousands, BEARING AWAY perversity and rebellion and sin; but will by no means acquit the guilty, visiting the iniquity of the fathers on the descendants, and on the descendants' descendants, on the third and on the fourth generation.” ["This releasing and bearing away our sin is nearly always mistranslated “forgive” in establishment translations, which means ACQUIT. For us who believe on His Name, He paid our punishment, bearing away the punishment Himself, further proving He is Ya-hwuah." PS for the Remnant]

1 Kepha 2:24 Who His Own Self bore our sins in His body on the execution stake, that we, having died to sins, might live to righteousness; by Whose wounds trickling with blood you were healed. Bereshiyth 22:8 Abraham said, “Aluahiym will provide Himself, a lamb for a burnt offering, my son.” So they both went together. Aramaic: The Akeida (the binding of Yitzak) showed that Ya-hwuah provided Himself as the life that was in the place of Yizak's – Follow the succession of days: it has prophetic significance. Matithyahu 3:11. I only immerse you in water into repentance, but He who comes after me is mightier than I, Whose sandals I am not worthy to bear. He shall immerse you in fire and the Raukh haQadosh. The Hebrew strongly suggests that the day He was immersed was the inauguration of the 40 days of repentance that precede Yom Kippur (Teshuba). But this must be a later time. (cf. v. 32), probably six months later (2:). [Matt. 3:11 note: Into repentance: i.e., to initiate repentance, for Shem Tob’s version says “in the days of repentance” (t’shubah), i.e., the traditional 40 days immediately preceding Yom Kippur. (This takes on great significance in 4:2.... the 40 day fast of Yâhuwshúa`) Other times in scriptures, Yâhuwshúa` is referred to as “The LAMB”

Rev 5:11-12 I saw, and I heard something like a voice of many Messengers circling the throne and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands; saying with a loud voice, “Worthy is the Lamb that has been slaughtered to receive the Power, Wealth, Wisdom, Might, Majestic Splendor, and Blessing, 1 Cor 5 .7 Purge out the old yeast that you may be a new lump, even as you are unleavened. For indeed haMashiyach, our Pesach has been offered in our place. In the washing of one another’s feet, we are preparing our hearts to have the kind of humble heart needed to partake of the HaMashiyach our Passover Shemot 12:1 Ya-hwuah spoke to Moshah and Aharon in the land of Mitsrayim, saying, Shemot 12:2 “This month is the beginning of months to you. It is the first month of the year to you. The first command given to the corporate people of Y’sra’al was "change back to the scriptural base scriptures calendar". The calendar stayed the same for the rest of creation, and indeed the civil calendar of Y’sra’al still begins in what is now the seventh month of

the religious calendar. The Ibriy word for year really means “reduplication”, so the last sentence could be read; [This renewal] will be the first of the renewals that will be repeated. YashaYahuw 27:12-13 It shall happen in That Day that Ya-hwuah shall thresh from the flowing stream of the Perath to the brook of Mitsrayim; and you shall be gathered one by one Yirm. 3:14 Only acknowledge your iniquity, that you have transgressed against Ya-hwuah your Aluahiym, and have scattered your ways to the strangers under every green tree, and you have not obeyed My Voice,’ says Ya-hwuah.” “Return, backsliding children,” says Yahwuah; “for I am married to you. I shall take you one from a city, and two from a clan, and I shall bring you to Tsiyown It shall happen in That Day that a Great Shofar shall be blown; and those who were perishing in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Ya-hwuah in the Qodesh Mountain at Yahrushalom. and YirmeYahuw 23:7-8 Therefore, behold, the days come, says Ya-hwuah, that they shall no more say, As Ya-hwuah lives, Who brought up the children of Y’sra’al out of

the land of Mitsrayim, but, As Ya-hwuah lives, Who brought up and Who led the seed of the House of Y’sra’al out of the north country, and from all the countries where they have been scattered. They shall dwell in their own land. Rev. 7:1-8; After this, I saw four Messengers standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on earth, or sea, or against any tree. Zech. (6:1 Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of bronze. 6:4 Then I asked the Messenger who talked with me, “What are these, my Malak?” 6:5 The Messenger answered me, “These are the four Winds (Raukh) of the sky, which go forth from standing before the Malak of the whole earth.)[Trees are a picture of righteous men Tehillim 1:3; He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper. YashaYahuw 44:3; For I shall pour water on the thirsty, and streams on the dry ground. I shall pour My Raukh on your seed, and My blessing on your offspring: YirmeYahuw 17:7 Blessed is the man who trusts in Ya-hwuah, and Whose trust Yahwuah IS.

Revelation 7:2 I saw another Messenger ascending from the rising of the sun, having the seal of the living Aluahiym. He cried with a loud voice to the four Messengers who had been given power to harm earth and sea. (Trumpets 1-4), Revelation 7:3 saying, “Do not harm the earth, or the sea, or the trees, until we have sealed the servants of our Aluheinu upon their foreheads!” Revelation 7:4 I heard the number of those who were sealed, one hundred fortyfour thousands, sealed out of every tribe of the sons of Y’sra’al: Revelation 7:5 of the tribe of Yahuwdah were sealed twelve thousands, (Ya-hwuah be praised) of the tribe of Re'uwben twelve thousands, (behold a son) of the tribe of Gawd twelve thousands, (how fortunate) Revelation 7:6 of the tribe of Asher twelve thousands, (happy)

of the tribe of Naphtali twelve thousands, (my wrestling) of the tribe of Menashsheh twelve thousands, (making to forget) Revelation 7:7 of the tribe of Shim'own twelve thousands, (he who hears) of the tribe of Lewi twelve thousands, (joined) of the tribe of Yissakar twelve thousands, (man of hire) Revelation 7:8 of the tribe of Zebulun twelve thousands, (wished-for habitation) of the tribe of Yowseph twelve thousands, (May He add) of the tribe of Binyamin were sealed twelve thousands. (son of strength) Rev 12:13-14; When the dragon saw that he was thrown down to the earth, he persecuted the woman [New Y’sra’al] who gave birth to the male

Child. Two wings of the great eagle were given to the woman, that she might fly into the wilderness - [of people?] to her place (she had been there before),.... Debarim 32:11, “Like an eagle that stirs up its nest that hovers over its young HE spread HIS wings and caught them, HE carried them on HIS pinions.” Matt. 24:15 “When, therefore, you see (perceive) the abomination that lays waste (the true Belief), which was spoken of through Dani'al the prophet, standing in the Set-apart Place (let the reader understand), Mattiyahu 24:16-22 Then let those who are in Yahuwdah flee to the mountains. Let him who is on the housetop (in temporary Sukkot shelters?) not go down to take out things that are in his house. Let him who is in the field (in temporary Sukkot shelters?) not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight shall not be in the winter during the rain storm, nor on a Shabbath, for then there shall be great oppression, such as has not been from the beginning of the world until now, no, nor ever shall be. Unless those days had been shortened by Ya-hwuah, no flesh would have been saved. But for the sake of the chosen ones, those days shall be shortened. [Are these the sealed 144,000 of Y’sra’al - of chp. 7:1-8? - are they the "seed" of Y’sra’al that Ya-hwuah shall use to fulfill His promises

to Y’sra’al to "replant them in to the land of Y’sra’al - not because of Anything good they have done but to bring praise and esteem to His Almighty Kadosh Name as stated in Yechezqe’l 36:31-38 ? Shemot 19:4 "You have seen what I did to the Mistrites, and how I bore you on eagles wings, and brought you to Myself.. Yechezqe’l 20:33-38 As I live, says the Malak Ya-hwuah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, shall I be King over you: and I shall bring you out from the peoples, and shall gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; and I shall bring you into the wilderness of the peoples, and there shall I enter into judgment with you face to face. Like as I entered into judgment with your fathers in the wilderness of the land of Mitsrayim, so shall I enter into judgment with you, says the Malak Ya-hwuah. I shall cause you to pass under the rod (marking the tithe), and I shall bring you into the bond of the covenant (covenant of blood); and I shall purge out from among you the rebels, and those who disobey against Me; Rev 7:1...... sealed the bondservants of our Aluahiym on their foreheads! YashaYahuw 54:2, 3,814-17

“Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; don’t spare: lengthen your cords, and strengthen your stakes. For you shall spread out on the right hand and on the left; and your seed shall possess the nations, and make the desolate cities to be inhabited. .... “For a small moment have I forsaken you; but with great mercies shall I gather you. In overflowing wrath I hid My face from you for a moment; but with everlasting loving kindness shall I have mercy on you,” says Yahwuah your Redeemer. ...... you shall be far from oppression [tribulation], for you shall not be afraid; and from terror, for it shall not come near you. Behold, they may gather together, but not by Me: whoever shall gather together against you shall fall because of you “Behold, I have created the smith who blows the fire of coals, and brings forth a weapon for his work; and I have created the waster to destroy. No weapon that is formed against you shall prevail; and you shall condemn every tongue that rises against you in judgment. This is the heritage of the servants of Ya-hwuah, and their righteousness which is of Me,” says Ya-hwuah. Micah 4:9-10; 5;3 Now why do you cry out aloud? Is there no sovereign in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail? Be in pain, and labor to bring forth, daughter of Tisiyown, like a woman in travail; for now you shall go forth out of the city, and shall dwell in the field, and shall come even to Babel. There you shall be rescued. There YaHuWaH shall redeem you from

the hand of your enemies. ...Therefore He shall abandon them until the time that she who is in labor gives birth. Then the rest of His brothers shall return to the children of Y’sra’al. (from the great tribulation - the uncountable multitude!) so that she might be nourished for a time, and times, and half a time, from the face of the serpent. Yash. 27:12-13] He reiterates the promise given in 16:14-15, changing “the descendants of Y’sra’al” to the more specific “seed of the House of Y’sra’al”, that is, the Northern Kingdom in particular, and its physical, not just Raukhually seed. Ya-hwuah did not forsake them and start over with someone else, but has already begun bringing back the very same kodesh race to fulfill the calling that our forefathers left off. Tell us that the exodus will indeed be repeated. Shemot 12:3 Speak to all the congregation of Y’sra’al, saying, ‘On the tenth day of this month, they shall each select for themselves an animal from the flock per ancestral house, that is, one the flock animal per household; Per ancestral house: literally, "For a house of fathers". This is the purpose of the slaughtered Lamb, Yâhuwshúa`—to build a house of living stones for his Father to indwell. The Lamb was not to be from

Mitsrayim or imported from anywhere else, just as Yâhuwshúa` was from among the flock of Y’sra’al. Shemot 12:4 And if the household is too little for a flock animal, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the flock animal. Persons: literally, "souls". How much each one can eat: literally, "man according to the mouth of his eating". Smaller families were to share one lamb so the life of the animal would not be taken and then some of the meat wasted, because they could not take it with them. Shemot 12:5 Your animal from the flock shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats: Shemot 12:6 and you shall watch over it until the fourteenth day of the same month; and the whole assembly of the congregation of Y’sra’al shall kill it at the evening. Watch over it: or observe it, to be sure there were no defects. Yâhuwshúa` was "observed" or inspected by everyone from the day of the "triumphal entry" until Passover: the P'rushim quit asking him questions; Pontius Pilate found no fault in him and washed his hands of any liability; and the crucifying soldier declared him to be necessarily the Son of Ya-hwuah. The whole congregation: Tehillim 22 says he was surrounded by dogs (an idiom for Gentiles), lions

(the symbol of Judah), and bulls (a symbol of Ephraim or the northern Kingdom--showing that everyone was present to kill him, and no one group in particular can be blamed for His murder. "Between the evenings": the word for "evening" is based on "mixture" or "transition", so "Between the evenings" could possibly mean between the sunset twilight and the sunrise twilight. By the time of the second Temple, it was offered between the first and second evening oblation, which translates to the ninth hour (3:00 p.m.), which is exactly when Yâhuwshúa` was slain on Passover. Why the 14th? The way to write the number 14 in Ibriy is with the letters yod and dalet, which spell the word for “hand”. Indeed, Ya-hwuah had said He would stretch out His Hand over Mitsrayim (3:19) and lay His Hand on it (7:4). The Passover lamb was thus to be kept until the fullness of Yâhwuah’s Hand (Mashiyach) comes. Yâhuwshúa`, thus, is the one who strikes Mitsrayim down Shemot 12:7-8 They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it. Moshah later commanded the Y’sra’alites to write the words of the Torah on their doorposts, because the commandment would be "life" to them Deut. 32:47 For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the Land, where you go over the Yarden to possess it.”

It would form the letter “heth”, the first letter in the Ibriy word for “life”. Blood is where the "life of the flesh" resides (Lev. 17:14). Shemot 12:8 They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs. Bitter herbs: possibly "bitter things", or simply "bitterness". The word for "flesh" is basar. It can mean "meat", and because the locating of meat for consumption is glad news for hungry people, the word basar also came to mean "good news". It is the Hebrew equivalent of the word "gospel”. We could also alternately translate "the life of the flesh is in the blood" as "blood is the soul of the gospel". The glad news is about the blood of Yâhuwshúa`. One reason blood is not to be eaten is that it is what makes atonement for the soul Lev. 17:11 For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life His Body needs his blood in order to live spiritually. The word for "blood" is dam, and occasionally this also refers to wine. This can explain why Yâhuwshúa` said that unless we eat his flesh (the gospel) and drink his blood (the Passover wine that symbolizes what his blood means to us), we have no life in us. (Yahuwchanan 6:53) Yâhuwshúa` therefore said to them, “Most certainly I tell you, unless you [in the Raukh] eat the body of the Son of Adam and [in

the Raukh] drink His blood, you do not have life in yourselves (Qnoma - Underlying Substance). At this time we will partake of the bitter herbs ( myrrh) , in remembrance of the bitterness of sin that we endured when we were in bondage Shemot 1:14 And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, in which they ruthlessly made them serve. And the bitterness we have when we mourn at Yâhuwshúa’’s Death Zechariah 12:10 I will pour on the House of Dawiyd, and on the inhabitants of Yahrushalom, the Raukh of acceptance/favour and of supplication [begging for favor]; and they will look on Me, Aleph wTaw, Whom they have pierced; and they shall mourn for Him, as one mourns for His only Son, and will grieve bitterly for Him, as one grieves over His Firstborn. (Me is Ya-hwuah .... Him is Yâhuwshúa`) At this time, take and eat a portion of the bitter herbs Shemot 12: 9 Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts. It was not to be boiled, because Ya-hwuah had promised Noah that the world would not be destroyed by a flood again; next time it will be by fire. (Yahuwchanan the Immerser said Yâhuwshúa` would

baptize with fire, not water.) Its entrails: The intestines were wrapped around the head and it was called the "crowned slaughter"; Yâhuwshúa`, Who is Himself called „our Passover" (1 Corinthians 5:7) , had a crown of thorns woven for Him. The whole animal was to be consumed. We don’t just give Ya-hwuah our head or our knees, but all of us. The entrails are what the flesh contains. In Ibriy “flesh” is the same as “gospel”. Though Yâhuwshúa` is the Head, the gospel we partake of has to have some content as well, and it is this: “If you love Me, keep My Commandments”. Shemot 12:10 You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire. Shemot 12:11 This is how you shall eat it: with your waist girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is YaHuWaH’s Passover. Your belt tied: literally, "your hips bound", since loose flowing robes would hinder quick movement if not secured tightly first. Paul links this with truth in Eph. 6, because if we have the facts secured, we cannot be fooled. Shoes on your feet: prepared, as seen in its connection to spreading the glad news. Yashayahuw 52:7; How beautiful on the mountains are the feet of him who brings good news, who publishes shalom, who brings good news of good, who publishes "deliverance" [Yâhuwshúa], who tells Tsiyown, “your Aluahiym has begun to reign!” [His coronation!]

[Rev. 11:16-17 The twenty-four elders, who sit on their thrones before Ya-hwuah's throne, fell on their faces and worshiped Yahwuah, saying: “We give You thanks, O Ya-hwuah, Al Shadai, the One Who is and Who was; because you have taken Your great power and reigned. ] Ephesians 6 Children, obey your parents because you belong to the Malak, for this is the right thing to do. "Respect your father and mother." This is the first command that ends with a promise. And this is the promise: If you respect your father and mother, "you will live a long life, full of blessing." And now a word to you fathers. Don't make your children angry by the way you treat them. Rather, bring them up with the discipline and instruction approved by Ya-hwuah. Slaves, obey your earthly Malaks with deep respect and fear. Serve them sincerely as you would serve haMashiyach. Work hard, but not just to please your Malaks when they are watching. As slaves of haMashiyach, do the will of Ya-hwuah with all your heart. Work with enthusiasm, as though you were working for Ya-hwuah rather than for people. Remember that Ya-hwuah will reward each one of us for the good we do, whether we are slaves or free And in the same way, you Malaks must treat your slaves right. Don't threaten them; remember, you both have the same Malak in heaven, and He has no favorites. Finally, be strong in Ya-hwuah, and in the strength of His might. Put on all of Yâ-hwuah’s armor so that you will be able to stand firm against all strategies and tricks of the Devil. Because we do not

wrestle against flesh and blood, but against principalities, against authorities, against the world-rulers of the darkness of this age, against spiritual matters of wickedness in the heavenlies. [YashaYahuw 24:21] It shall happen in That Day that Ya-hwuah shall punish the army of the high ones on high, and the kings of the earth on the earth. Use every piece of Yâ-hwuah’s armor to resist the enemy in the time of evil, so that after the battle you will still be standing firm. Stand your ground, putting on the sturdy belt of truth and the breastplate of Yâ-hwuah’s righteousness. For shoes, put on the shalom that comes from the Besorah, so that you will be fully prepared. In every battle you will need belief as your shield to stop the fiery arrows aimed at you by hasatan. Put on deliverance as your helmet, and take the Sword of the Raukh HaQodesh, which is the Word of Aluahiym. Pray at all times and on every occasion in the Power of Raukh HaQodesh. Stay alert and be persistent in your prayers for all Nätsärim everywhere. And pray for me, too. Ask Ya-hwuah to give me the right words as I boldly explain Yâ-hwuah’s secret plan that the Besorah is for the nations, too. I am in chains now for preaching this message as Yâhwuah’s ambassador. But pray that I will keep on speaking boldly for Him, as I should. Tychicus, a much loved brother and dependable helper in Yâ-hwuah’s work, will tell you all about how I am getting along. I am sending him to you for just this purpose. He will let you know how we are, and he will encourage you. May Aluah give you shalom, dear brothers and sisters, and love with belief, from Ya-hwuah the Father and the Malak Yâhuwshúa`

haMashiyach May Yâ-hwuah’s favour be upon all who love our Malak Yâhuwshúa` haMashiyach with an undying love. Staff in hand: Perhaps they had to dig their shepherds’ staffs out of storage, since they had not used them in so long. A shepherd’s staff often had events from one’s life carved on it, so this would remind them of who they really were. They were not to live as slaves anymore. Passover: literally, "skipping-over"; the reason for this will be seen in v.. The Passover is not the feast itself, but the sacrifice of this particular lamb, done in a particular way as specified here. Not just any blood would do, especially not from unclean animals; specifications of every aspect are given. Josephus adds that Moshah got the Hebrews ready for their departure by sorting them according to their tribes. Shemot 12:12 For I will pass/cross through the land of Mitsrayim in that night, and will strike all the firstborn in the land of Mitsrayim, both man and animal. Against all the mighty ones of Mitsrayim I will execute judgments: Cross: or pass through, the word for “Hebrew”, so Ya-hwuah Himself became a Hebrew here! Aram., "reveal Myself in..." Gods: Aram., "abominations". The last of the gods of Mitsrayim was Par'oh's own son, the next "incarnation of Ra", so to speak. He humiliated the greatest world power before killing them. Shemot 12:13

The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Mitsrayim. The houses where you are: no longer "your houses", because they are ready to leave. The first stop in the Exodus, however, was the house. They had to be gathered into the primary administrative unit of Y’sra’al first. Skip over: Aramaic, "spare". Plague: the word in Hebrew includes the sense of it being a mo

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