Published on February 15, 2014
Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name)
[Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration
Ep. Barnabas 15:4-9) “... So then, children, in six days that is in six thousand years, everything will be completed. ’ This means, when his Son comes he will destroy the time of the wicked one, and will judge the godless, and will change the sun and the moon and the stars, and then he will truly rest on the seventh day. Furthermore he says, ‘Thou shalt sanctify it with clean hands and a pure heart.’ If, then, anyone has at present the power to keep Sacred the day which Ya-hwuah made Sacred, by being pure in heart, we are altogether deceived. ... Do you see what he means? The present Sabbaths are not acceptable to me, but that which I have made, in which I will give rest to all things and make the beginning of an eighth day, that is the beginning of another world. Wherefore we also celebrate with gladness the eighth day in which Jesus also rose from the dead, and was made manifest, and ascended into Heaven.”
The Muslims, of course, could keep neither the Sabbath nor Sunday what with their separate claim to divine legitimacy. So they picked Friday. The Koran sees the Sabbath only as adding strife to strife in Y’sra’al: إنما خعل السبت على الذين اختلفوا فيه وإن ربك ليحكم بينهم يوم القيمة فيما كانوا فيه يختلفون (Sura 16:124) “The Sabbath was only made for those who disagreed; but God will judge between them on the Day of Judgment, as to their differences.” Muslims have their reward The Muslims see Y’sra’al tenure in the land as completely terminated (Koran, Sura 17:4-8), and therefore it is interesting that those who seek God on the 6th day of the week — Friday — have been in possession of the Temple Mount for the entire duration of the 6th millennium. Has we all cannot be in agreement, When their Holy Qur’an says, “The Sabbath was only made for those who disagreed”, maybe the Muslims should consider Yahuwshua s’ words Mk 2:27 “The Sabbath was made for man, and not man for the Sabbath”. This means Yâhuwshúa` is the Sovereign, and is the One who determines what constitutes Shabbâ´th violations, AND that He is
also the Sovereign King during the Shabbâ´th millennium, in which a Human will rule, Yâhuwshúa` qualifying for this also. Ya-hwuah spoke to Moshah, saying, Shemot 31:13 “Speak also to the children of Ysra'al, saying, ‘Most certainly you shall guard my Sabbaths: for it is a your The word between and S; that you may know that is in Hebrew is I AM The beginning and end And it was often said by Yahuwshua Bringing the meaning of Ya-hwuah and Yahuwshua being one….. His authority over all of creation is in the words It’s a clear indication (finger pointing) of HIS AUTHORITY OVER THE SABBATH
Even obeying His command to build these sacred things could not override the Sabbath. The construction of the tabernacle was, after all, all about the “seventh day”—the Kingdom which it foreshadows. Be sure: I.e., do not miss this! This is a strong term meaning “by every means at your disposal”, or “above all else”. I.e., check to see if we are really keeping it. Have we really built the fence? And if so, are we able to teach others the beauty of the Sabbath? It is the first of Yâ-hwuah’s appointments; there is no point learning about the others if we have not become proficient at it. They are not a field trip or spectator sport, but who we are. It is like a wedding ring that seals Yâ-hwuah’s special relationship with Ysra’al. If the sign over a store is gone, it means it is no longer in business. If someone deliberately leaves his wedding ring off, it makes us wonder whether he wants others to know he is married. Many teachers "hang out a sign" offering their services, but if they do not even obey this most basic command, they are not really licensed in Yâ-hwuah’s eyes. They may be apprentices, but we can hardly imagine that they can lead us deeper into holiness, for the Sabbath is the first lesson on what holiness means. On the other six days we apply what we learn on it, but it is the foundation and the crown of the rest. Shemot 31:14
You shall guard the Sabbath therefore; for it is set apart to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people. Building a hedge around the Sabbath so that no one will even come close to breaking it is part of living up to our name. http://www.slideshare.net/keiYAH/the-aaronic-blessing Those who do not keep it have no part in the commonwealth of Israel. On it we must be set apart from all the other cares, priorities, and habits of the rest of the week. The Sabbath is often called a queen or a bride; refusing to participate in it is like the parable in which people gave excuses to not attend the wedding. Treats it as ordinary: profanes, desecrates, or defiles, reduces in honor. Work: the type of work done for pay or for personal benefit (as in note on v. 5). The Sabbath is a sign that says we are open for Kingdom business only. Shemot 31:15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, set apart to Ya-hwuah. Whoever does any work on the Sabbath day shall surely be put to death? The seriousness of this command is reiterated over and over, yet it is probably the command most often disobeyed by people who say they belong to Ya-hwuah, because saying the Sacredness moved from the last day of the week to the first leaves the last day with decreased honor. For six days our work has to do with "laying up
treasures on earth", which is necessary to some degree, but on the Sabbath we have the privilege of forgetting all that and spending time with our Creator as if we were back in the Garden of Eden before the curse was placed on us. One day in seven we can even now. Through our actions now we are building the houses we will live in later. 1 Qorinthíym 3:12. For no one is capable of placing a different foundation besides this One Which is laid out,
Chanówkh 97: 12 Woe to you who lay the foundation of fraud and deceit [false anointed], and who provoke the rebellion upon the earth, for by it you shall be consumed. 1 Qorinthíym 3:12. And if anyone edifies upon this Foundation using gold, or silver, or precious stones, or wood, or grass, or straw, 1 Qorinthíym 3:13. The work of each will become apparent, for the Day will clarify it, because it is disclosed by Fire, and the Fire itself will test the work of what sort it is! Yshá`Yâhuw 4: 4, When my Sovereign will wash off the excrement of the daughters of Tsiyyówn, and He will rinse the bloodshed of Yruwshâláim from her midst by the Raukh (spirit) of justice and by the Raukh (spirit) of burning. Note the mechanics of how Ya-hwuah cleanses us: wind is the same word as "Raukh (spirit)" in Hebrew. "Justice" means "right-ruling (correct verdict) in judgment" (which we cannot have without established rulers); it also bespeaks the fact that Yâhuwshúa` ransomed us by a fully lawful means which the Adversary can never call into question. "Burning" here can mean "kindling a fire", which takes us to Yâhuwshúa`'s statement that he had a fire to kindle and wished he could do so right away, but had an "immersion" to undergo first. (Luk. 12:49, 50). Amos (5:18-20) reminds us that the Day of Ya-hwuah will not begin in a pleasant way so that we
should look forward to it nonchalantly. It will be a time of burning away our impurities and consuming the wicked before the Kingdom is fully established. But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers! Yshá`Yâhuw 42: 23. Who among ye is who will give ear to this, who will pay attention and will heed it for the future? Yshá`Yâhuw 42: 24. Who is it who gave up Ya’aqov for loot and Yisrâ’Ä´l to the plunderers? Is it not Yâ-hwuah, this One against whom we sinned? Yet they would not walk on His ways so they would not obey His Law! The Sixth Seal coming: The sons of Yâ-hwuah collected by the saving testimony that defines Yisrâ’Ä´l – Yâhuwshúa` is Yâ-hwuah! Yshá`Yâhuw 42: 25. So He shall pour out His burning anger on him and the violence of war and it shall envelop him in flames, yet he will not acknowledge Him, and it shall consume him, but he will not put it to heart.
This is the fire that Yâhuwshúa` has had to wait ever so long to kindle. (Luke 12:49) Since we minimized the Torah’s importance instead of increasing gift, Ya-hwuah has to say, in effect, “I’ve paid for you, I’ve brought war against you, yet it’s as if I’ve done nothing.” Since we forgot we were Ysra’al, we refused to believe we were in exile. So how could we even realize we had done wrong? But He does not leave us on this note… Mal’âkhíy 3: 2 , But who can endure the Day of His coming? And who will stand when He appears? For He is like a refiner’s fire, and like launderer’s soap; The return of the Mâshíyach will not be what people expect. It will not be a painless transition, but unless we are willing to enter into this Raukh (spirit) of purging, we will not arrive at His Kingdom. Smelter: one who puts metal ore through very hot fire to test it and prove its strength. Fuller: one who makes a sheep’s wool “full” by shrinking it with water, stomping on it, pressing it out, and cleaning it with lye (a full-strength, caustic soap). MattithYâ´huw 3: 11, Indeed I immerse you in water unto repentance; but the One coming after me is mightier than I, Whose sandals I am not fit to carry: and He will immerse you into the Fire of the Raukh (spirit) of the Pure One,
Fire of Judgment which tests our works for what they are as per 1 Qorinthíym 3: 13 on the Day He comes. Those blameless and built on the Foundation which is Yâhuwshúa` will be saved. Those denying Him will be burned. Márquwç 9: 49, And Yâhuwshúa`, responding to him, says: “O stubbornly unbelieving and deviant stock! MattithYâ´huw 17: 17 But responding, Yâhuwshúa` said: “O stubbornly unbelieving and deviant stock, until when shall I be with you? Until when shall I put up with you? Bring him to Me here. Examine Yâhuwshúa`’s logical emotional reaction: He went up with His most trusted pupils onto His Mountain of Pureness, was testified to by His Power, the Father, then encouraged by both ’ËliyYâ´huw and Moshéh (showing also that the physically dead but alive in Him are not dormant), then explains things to His pupils, then He was back to the grind of proving Himself again and again to that unbelieving and rebellious stock. If one ignores the context, this outburst might seem harsh.
Until when shall I be with you? Until when shall I put up with you? Bring him before Me.” 1 Këph 4: 12 Beloved: do not be surprised about the Fire for trial to be generated among you, as if something unheard of is to happen to you, because it is for your proving. And if the work of anyone, which he edified, stays, he shall receive wages. 1 Qorinthíym 3:15. But if the work of anyone shall be burned to the ground, he shall suffer loss, but he himself shall be saved, but likewise, as through a fire. 1 Qorinthíym 3:16. Don’t ye discern that ye are a temple building of Yâ-hwuah, and the Raukh (spirit) of Yâ-hwuah dwells within you [singular]? 1 Qorinthíym 3:17. If anyone ruins the temple building of Yâ-hwuah, Yâ-hwuah shall ruin this one! For the temple building of Yâ-hwuah is pure, which ones ye are. Shemot 31:16 Therefore the children of Ysra'al shall guard the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.
Keep [it] ...to observe it: i.e., don't just do the action, but examine what it is meant to teach you. Do the Sabbath: or, make the Sabbath: Rabbi Abraham Joshua Heschel describes preparing our hearts for the Sabbath as "building a palace in time" and then quieting down to dwell in it, spending the time with Ya-hwuah. It is His ordained way of extending the concept of holiness to the realm of time. He Himself keeps the Sabbath, so on it, we are participating in the same activity He is doing. Shemot 31:17 It is a sign between Me and the children of Ysra'al forever; for in six days Ya-hwuah made heaven and earth, and on the seventh day he rested, and was refreshed.’” A sign: the Sabbath is thus on the same level as binding Yâ-hwuah’s words on our hand. ( ) Deut. 6:8 You shall bind them for a sign on your hand, and they shall be for symbols between your eyes. “Was refreshed" means "breathed in" or "withdrew into Himself". Even He stops to catch His breath on it; how much more do we need to? This term has the same root as the word for "soul"; this
forms the basis for the tradition that on the Sabbath one receives a second soul. But first we must “breathe out” the other six days. And so we come to the question By who’s AUTHORITY is the SABBATH day GIVEN, by the MOON, the SUN, the STARS or by, CREATION of the CREATOR He gave to Moshah, when he finished speaking with him on Mount Choreb, the two tablets of the Witness, stone tablets, written with Aluahiym’s finger. By the finger of Yâhuwshúa ( I AM) And when their Book asserts that the matter of the Sabbath will be settled on the Day of Judgment, they might be wise to remember that Yâhuwshúa continued with, Many who follow man’s translation of the scripture should examine the words of them who preach another gospel than one that supplements the truth for lies Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow”.
Luwqá’ 19:1 And having entered, He traversed Yriychów, (Yericho) Luwqá’ 19 2. Where there was a man that was named Zakkáy (Cleansed #H2134 ), and he was a chief tax collector, and this one was rich. Luwqá’ 19 3. And he was seeking to see Who Yâhuwshúa` is, but he was not able from the crowd, because he was small in stature. Luwqá’ 19 4. And having run forward in front of Yâhuwshúa`, he went up onto a Shiqmâ´h tree in order that he might see Him, because He was about to pass through that place. Shiqmâ´h Sukomorea (G4509) This tree is of the fig species, with leaves like the mulberry and fruit like the fig. It is somewhat less in height than the sycamore and spreads to cover an area from 60 to 80 feet in diameter. It is often planted by the roadside, and was suitable for the purpose of Zakkáy
. Seated on the lowest branch he was easily within speaking distance of Yâhuwshúa Luwqá’ 19 5. And as He came to the place, looking up, Yâhuwshúa` saw him, and said to him: “Zakkáy! Hurry, come down, for today it is right that I stay at your house!” Luwqá’ 19 6 And hurrying diligently, he came down and received Him as a Guest cheerfully! Luwqá’ 19 7 And all of them, having seen it, complained throughout the crowd, saying: “He has entered to lodge with a sinful man!” Luwqá’ 19 8 But standing, Zakkáy said before Yâhuwshúa`: “Look! The half of my possessions, my Sovereign, I will give to the poor, and if I took anything of anyone by false reporting, I will return fourfold!” Luwqá’ 19 9
And Yâhuwshúa` said to him: “Today deliverance is come to this house, because he is a son of ’Avrâhâ´m; Luwqá’ 19 10 For the Son of ’Âthâ´m came to seek and to save that which has been lost.” The King of Kings Yâhuwshúa` is to return with rewards and judgment Luwqá’ 19 11 But as they were hearing these things, He added a parable because He was near Yruwshâláim, and they thought that the reign of Yâhwuah was about to be manifested. Luwqá’ 19 12 He therefore said: “A certain great Man , born of nobility, traveled unto a distant region to accept for Himself kingship and to return. Luwqá’ 19 13 And having called ten of His bondmen, He gave to them ten minas [1 mina = 10 1/3 oz.], and said to them: do business until I come. Luwqá’ 19 14 But his townsfolk hated Him, and commissioned an embassy after Him, saying: “We do not wish this One to reign over us.”
Luwqá’ 19 15 And it came to pass at His arrival, having received the kingship that He ordered these bondmen to be called to Him, to whom He gave the silver, in order that He might know what each one had earned in business. Luwqá’ 19 16 And the first approached, saying: “My Sovereign, Your mina has gained an additional ten minas.” Luwqá’ 19 17 And He said to him: “Well done, good bondman! Because you were trustworthy with very little, you shall be having authority over ten talents!” [Gold: 91 kg/talent, silver: 45 kg/talent] Luwqá’ 19 18 And the second came, saying: “My Sovereign, Your mina has rendered five minas.” Luwqá’ 19 19 And He said also to this one: “And you, be over five talents!” Luwqá’ 19 20 But another came, saying: “O sovereign, here is Your mina, which I had laid away in a linen cloth. Luwqá’ 19 21
For I feared You, because You are a rough Man: You pick up that which You did not place, and You reap that which You did not sow.” Luwqá’ 19 22 And He says to him “I will judge you from your mouth, harmful bondman: you discerned that I am a rough Man, picking up what I did not place and reaping that which I did not sow; Luwqá’ 19 23 So why didn’t you give My silver to the bank, so I might have collected it, coming together with interest?” Luwqá’ 19 24 And He said to those standing by: “Take the mina from him, and give it to the one who has the ten minas.” Luwqá’ 19 25 And they say to Him: “O Sovereign, he has ten minas.” Luwqá’ 19 26 “For I say to you that to everyone who has [My testimony – the deposit], shall be given; but from the one who doesn’t have [My testimony – the deposit], even that which he has shall be taken from him. Luwqá’ 19 27
Moreover, those My haters who were unwilling for Me to reign over them, bring them here and slaughter them in front of Me.” Luwqá’ 19 28 And having said these things, He went on in front, going up unto Yruwshâláim. The Lamb’s Festal Procession 10 ’Âvíyv Luwqá’ 19 29 And it came to pass, as He drew near unto Bëyth-Phaggéy and Bëyth-`Aníy, towards the mount called “of Olives”, He sent forth two of His pupils, Luwqá’ 19 30 Saying: “Go into the village opposite us, into the corral from in front of you, which entering ye will find a donkey, beside a colt, tied up, on which not one son of ’Âthâ´m has ever sat. Loose them and lead them to Me. Luwqá’ 19 31 And if anyone might ask you: Why do ye loose him?” Thus shall ye say to him: “Yâ-hwuah has a need for it .”And immediately he will send them.” [MattithYâ´huw 21: 2-3]
Luwqá’ 19 32 And having departed, those who had been sent out found it just as He had said to them. Luwqá’ 19 33. And at their loosing the colt, its sovereigns said towards them: “Why do ye loose that colt?” Luwqá’ 19 34 And they said: “Because Yâ-hwuah has a need for it.” Luwqá’ 19 35 And they led it before Yâhuwshúa`, and having cast their garments upon the colt, they put Yâhuwshúa` on it. Luwqá’ 19 36 And as He traveled, they were strewing their garments on the way. Luwqá’ 19 37 And as He drew near, already before the descent of the mount of the Olives, all the multitude of the pupils began, rejoicing, to praise Yâ-hwuah with a loud voice about all the works of Force which they had seen, Luwqá’ 19 38 Saying:
“Blessed is the King Who has come by the name of Yâ-hwuah! Peace with the heavens and honor by the Highest!” Luwqá’ 19 39 And some of the Phrushíym from the crowd said towards Him: “Instructor, rebuke Your pupils!” Luwqá’ 19 40 And responding, He said to them: “I say to you that if these ones should be quiet, the stones will scream out!” Luwqá’ 19 41 And as He drew near, seeing the city, He wept over it, Luwqá’ 19 42 And He said “O that you, even you, would have recognized, even at least on this your day, the things for your peace, but now they are hidden from your eyes! Luwqá’ 19 43 For days shall come on you that your enemies shall throw a rampart around you, and shall besiege you and keep you in on every side, Luwqá’ 19 44 And they shall raze you level with the ground with your sons within you, and shall not leave a stone upon a stone within you, because you did not recognize the season of your inspection.”
Luwqá’ 19 45 And having entered into the temple, He began to throw out those selling and buying within it, Luwqá’ 19 46 Saying to them: „It has been written: ‘…My house shall be called “Bëyth-Tphillâ´h” This is the very first letter of the torah, it is A house of prayer, that Ya-hwuah gave to house his Raukh HaMaSHiYaCH, who is the Raukh HaQodesh, His Raukh and Word, the living word is the breathe of Ya-hwuah,…….
בְּראשית ִׁ֖ ֵ The very first letter of our Scripture is This is everything that exists, in its totality. for all of the peoples.’ Greatest Joy of joys is the house Ya-hwuah build a house of prayer is open to all, being unworthy he makes us worthy by his sacrifice “In the Tent of Meeting, outside the veil which is before the Witness, Aharon and his sons are to tend it from evening until
morning before – יהוהa law forever to their generations, from the children of Y’sra’al. That veil was the Word that lived among us. And see, the veil of the Dwelling Place was torn in two from top to bottom, and the earth was shaken, and the rocks were split, And the veil of the Dwelling Place was torn in two from top to bottom. And the sun was darkened, and the veil of the Dwelling Place was torn in two. Márquwç 11: 17, But ye have made it a “M`âráth Pâritsíym” (cavern of robbers)!” Yshá`Yâhuw 56: 7] Also I shall gather them to the Mountain of My Pureness, and I shall cause them to rejoice in the house of prayer to Me; their offerings and their thank offerings are on My altar for acceptance, because My house shall be called “Bëyth-Tphillâ´h” (a house of prayer) for all of the peoples.” Luwqá’ 19 47. And He was instructing day by day within the temple, and the chief priests and the scribes and the foremost ones of the people kept seeking how to destroy Him,
Luwqá’ 19 48. But they did not find what they might do, for all the people hung around Him to listen. In His Name Blessed be, in His name
'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. And Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic
with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege