IS my HAND too SHORT to REDEEM......

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Information about IS my HAND too SHORT to REDEEM......

Published on March 2, 2014

Author: keiYAH



And the Word became flesh, and tabernacled among us , and we perceived His Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth!

Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM Father and son are one

My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Yahwuah, was not well known (famous) to them. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith)

(in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The menorah is the only symbol created by Yâhuwshúa` With this in mind, heart soul and strength let us study together in the Raukh And now brothers and sisters

Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. Why is it I arrived, but there was no one else? I called, but there was no one to respond! Yâhuwchânâ´n 1: 12 But as many as accepted Him, He gave privilege to them to become sons of Yâ-hwuah - to those that believe on His name!

Children: or “sons of Aluahiym”, the very title Ya-hwuah had promised would be given to those He temporarily punished by being “not a people” the tribes that had left Yahuwdah after his ancestor King Shlomoh died. Hos. 1:9 And He said, “Call his name Lo-Ammi, because you are not My people, and I do not belong to you. Lo-Ammi means “not My people”. I.e., again, this was Gomer’s son, but not Hoshea’s. Hebrew 2:1 Due to this [Son’s position], it is more abundantly necessary for us to pay attention to what we have heard, lest at any time we should slip aside! Hebrew 2:2. For if the Word [Yâhuwshúa = Yâ-hwuah is deliverance/wealth] spoken through envoys was confirmed but everyone hearing it and transgressing against it shall receive a correct requital, Hos. 1:10 “Though the number of the descendants of Ysra’al will come to be like the sand of the sea, which is not measured or exactly counted, yet it will come about that in the place where it is said of them, ‘You are not My people’, they will be described as Number can also mean “tale”. Sand comes from a word meaning to writhe, dance, or whirl about, as can be observed in the shifting patterns on a sand dune. The sea often symbolizes the Gentile nations, so in addition to there

being an immeasurable number of Y’sra’alites in exile (because they are lost track of in their intermingling with the Gentiles; cf. Gen. 48:16 "May the messenger who redeemed me from every trouble bless the young men, and may they be called by my name and the name of my ancestors, Avraham and Yitzhaq; and may they proliferate like fish into a multitude in the midst of the earth." Proliferate: or spawn—and fish have many offspring very quickly. In the midst of the earth: or, within the Land. Fish multiplying on land? Eretz Y’sra’al, located where three continents converge (the center of the world), has an inland sea (Galilee/Kinnereth) where two fish were later multiplied (Yochanan/John 6:26ff), Yâhuwshúa` responded to them and said:“ ’Âmë´n, âmë´n (Certainly) I say to you, ye seek Me, not because ye saw signs, rather, because ye ate of the loaves and were satisfied. with twelve basketsful left over (enough for all 12 tribes), setting the stage for Matt. 4:19 And He said, "Come after Me, and I will make you into people who fish for men!" Fish for men: Yâhuwshúa` was alluding to a prophecy in YirmeYahuw 16:16 “‘Here I am, sending out numerous fishermen,’ declares Ya-hwuah, ‘and after they have indeed fished for them [and catch them], I will send for many hunters, and they will hunt them from upon every mountain and every hill or from the holes [bored into] the rocky cliffs,

Fishermen: This is what Yâhuwshúa` was alluding to when He told the literal fishermen who followed Him that He was now sending them out as fishers of men. After they have fished: This is the stage we have reached in the present day, for He is taking many who were missionaries out of the Church, and thus terminated the first stage of the job. Yâhuwshúa` ’s parable of the dragnet clarifies what the “hunters” will do. They will sort out the unclean from the clean, and throw back the fish or other creatures caught that are not kosher. Mat. 13:47 "On the other hand, the Kingdom of Heaven corresponds with a [large] dragnet thrown into the sea and gathering out some from every species [of fish], Mat. 13:48. "which, when it was full, they drew up to the shore, and, sitting down, they collected what was approved into pails, but threw out what was unfit for use. Sitting down: to correspond to the judgment in Mat 25:31. But when the Son of ’Âthâ´m comes in to His Honor and all the pure envoys come accompanying Him, then shall He sit upon the throne of His Honor, Approved: i.e., kosher (Hebrew for acceptable). Mat. 13:49. Thus shall it be at the completion of the age: the envoys shall go out and separate the evil from the midst of the righteous, I.e., those in the gathered-out congregations that are fit for His consumption will be preserved, and those who are not will become part of the only other entity at the time, the Beast’s worldwide system which no one

can buy or sell without identifying with. The Hebrew form of the word “hunt” is not the form that indicates “hunt for themselves”, i.e., to enjoy the provision as their own sustenance. Thus they will not be professional evangelists or pastors who make this their livelihood, but will be doing it for Ya-hwuah. Holes bored into the rocky cliffs: where Ya-hwuah had told YirmeYahuw to hide away his waist-sash YirmeYahuw 13:4 Take the waistband that you have bought, which is on your hips, and arise, go to the Perath, and hide it there in a hole in the rock. Ferath: the Euphrates River. Waistband: or sash, which was tied around the waist and loins in such a way as to make a robe able to function like trousers, letting men move freely while they worked. Ephesians 6:14 reveals that this represents truth. Therefore, stand; having girded your loins about in the Truth , having put on the breastplate of the Rectification , We are one with Him, and according to Yshá`Yâhuw 11:5, And righteousness shall be the belt of His waist, and fidelity the belt of His loins Righteousness will be His belt and trustworthiness shall be His sash. We have access to both of these through acknowledging the Truth. Rectification ,

His righteousness is our Justification when we are one with Him. His breastplate is righteousness, per Yshá`Yâhuw 59:17, And He put on Righteousness as the body armor, and the rescue helmet on His head, and He put on the clothing of vengeance raiment, and He wrapped Himself in zeal as the robe. Compare 1 Thessaloníkeans 5: 8 But we, being Sons of the daytime, should be sober, having put on a breastplate of certainty and of affectionate love, and a helmet: the hope of the rescue, and ours is His. in which Ya-hwuah promised to retrieve the descendants of Y’sra’al after punishing them double for their sins. Yechezqe’l 4:5 For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: [eventually was multiplied by 7 = 2730 years - ending in 2008] so you shall bear the iniquity of the House of Ysra'al. Tells us how to do the math. 390 years doubled is 780. Measuring from 734 B.C., when the Northern Kingdom began to be dispersed, 780 years comes out to only a short time after this--about 16 years later. But if we adjust for the lengthening of the year from 360 to 365.25 days in 701 B.C. due to a shift in the earth's axis recorded worldwide, it is only about six 360-day years later than this. So Thus the length of time determined as the Northern Kingdom’s punishment was 390 years. So why has it never returned from exile? Two punishments had been assigned to the House of Ysra'al from which they needed redeeming,

symbolized by the names of Huwshua’s sons. The first was “no mercy”, and the second was “not being a people”. But He also said, “In the place where it was said to them, “You are not My people”, they shall be called “Sons of the Living Aluahiym.” Can you think of any people from every nation, kindred, tribe, and people, who describe themselves as redeemed and are called “sons of Aluahiym”? Whomever fits this description is where we will find Ephraim today. Sha'ul said all of creation was eager for the time when it would be revealed who these "sons of Aluahiym" are. Remember the prodigal’s father, who had one son still at home, looking expectantly for his other son to return? Yahuwdah was still safe at home then, but though Ya-hwuah had forsaken Ephraiym “for a moment”, His heart longed to have His "firstborn" back! So He says, "Declare it to the far-off coastlands that He who scattered Ysra'al will regather him and watch over him like a shepherd.” He said, I will send for many fishermen, and they will fish them out... for My eyes are on all their journeying’s..." But first, He said, He would repay double for their sins. I.e., He would double their sentence. That brings us to 780 years. From the first overthrow by Assyria in 734 B.C.E., that comes out to 46 C.E., or if we count from the final overthrow in 722, then 58 C.E.—either way, right about the time Sha'ul was saying, “I’m turning to the nations!” But where did he look for those “nations”? In synagogues! So these were people already feeling the call back to the covenant. Before long, the Apostles were raving about how many were "returning to Ya-hwuah from among the nations". So why is there not a Northern Kingdom today? Because there were two sentences running concurrently for Ephraiym. The first ran out soon after Yâhuwshúa’’s day. Individuals from Ephraiym began responding to Him, and Hushuwa judgment of "no pity" was no longer in effect. But Leviticus 26 also says that if they would not repent, He’d increase their punishment seven times. Hushuwa other sentence--that of “not being a people”—a unified ethnic group recognizable as a nation--lasted 2,730 years from the time Ashshuwr took Ysra'al into exile, and it was not up until right around 1996—or possibly 2008. Either way, we’re right in the thick of that time! That's why the blinders are only now being removed from our eyes.

So Yâhuwshúa` was preparing his disciples to be sent out with this very "dragnet" to draw the prodigal tribes back into the covenant they once forsook. and the 12 disciples being distributed so that the tribes initially dispersed by a king from Efrayim 1 Kgs. 11:26. And Yarav'am the son of N'vat, an Efrathite from the Tz'redah (a servant of Shlomoh whose mother's name was Tz'ruah, a widow woman)--he also raised a hand against the king. Tz'redah: This fortress town was in the territory of Menashe, but it sounds as if Yarav'am was from the tribe of Efrayim and simply living on Menashe's adjoining tribal land for some reason. 1 Kgs. 11:27. And this is the matter [for] which he lifted up his hand against the king: Shlomoh had built the Millo, closing up a breach of his father, David's city. Breach: There is no record of an enemy having breached David's wall, so it may have collapsed when he built the large palace there, under the weight of the new building which taxed the old Y'vusite wall's foundations too heavily. 1 Kgs. 11:28. And the man Yarav'am was a hero of the army. When Shlomoh noticed the young man because he got the work done, and he appointed him overseer of the whole burden of the House of Yoseyf. Got the work done: i.e., he was industrious. House of Yoseyf: This is why Yarav'am revolted; Shlomoh did not include his own tribe in the forced labor. Besides building the Temple, he was building a "shrine" to Yahuwdah and belittling the Northern Kingdom. He was presenting David only as a Jew, not as an Y’sra’alite. As overseer of the forced laborers, Yarav'am knew their plight

better than anyone else, and he apparently earned their trust by alleviating the difficulties of the projects Shlomoh dreamed up without being aware of all it involved. 1 Kgs. 11:29. And what took place at that time [was that] as Yarav'am was leaving Yerushalayim, the prophet Akhiyah the Shilonite met him on the road. Now he had clothed himself with a new garment, and the two of them were alone in the field. He was from Shiloh, one of the places where the Tabernacle had rested for many years. I 1 Kgs. 11:30. Then Akhiyah took hold of the new garment that was on him, and started tearing it into twelve pieces. 1 Kgs. 11:31. And he said to Yarav'am, "Take ten pieces for yourself. This is what Ya-hwuah Aluahiym , of Y’sra’al, says: 'Watch! I am tearing the dominion from the hand of Shlomoh and giving you the ten tribes. The ten: apparently it was clear to him which ten these were. Most people owned only one or two garments at a time in that day, so a new one would be especially valued. This unified nation was essentially new. 1 Kgs. 11:32. "'But the one tribe will be his for the sake of My servant David and for the sake of Yerushalayim, the city which I have chosen from [among] all the tribes of Y’sra’al, He said the same thing Ya-hwuah had told Shlomoh privately, so Akhiyah was a true prophet who heard from Him. The one tribe could not be Levi, because they belonged strictly to Ya-hwuah, not to either side of the conflict.

One reason many Levites are actively reaching out to the Northern Kingdom now may be that they are not actually Jews. Yahuwdah took responsibility for Binyamin when he went to Egypt, though he was Yoseyf's only full-blooded brother, and in chapter 12 we will see Binyamites fighting for Yahuwdah, so this may be the "one tribe" if another besides Yahuwdah is actually meant. (12:20 suggests that it is not.) Binyamin has therefore been a special link between the two Kingdoms, and may constitute many who are considered Jews--especially Orthodox--yet who acknowledge Yâhuwshúa` as Messiah. This also shows how much importance Ya-hwuah places on Yerushalayim, which the Palestinians are trying to make their capital. 1 Kgs. 11:33 . "because they have abandoned Me and bow themselves down to Ashtoreth the Aluahiym of the Tzidonians, to Khemosh the Aluahiym of Moav, and to Milkom the Aluahiym of the sons of Ammon, and have not walked in My ways (in order to do what is upright in My eyes) or My prescribed customs or My procedures of judgment, like David his father. 1 Kgs. 11:34. "Now, I will not take the whole kingdom out of his hand because I will let him be ruler all the days of his life for the sake of My servant David, whom I chose, who guarded My commands and My prescribed customs. 1 Kgs. 11:35 . "But I will take the dominion out of his son's hand and give you the ten tribes. 1 Kgs. 11:36.

"And to his son I will allot one tribe, so that David My servant may always have a candle in My presence for all time in Yerushalayim, the city that I have chosen for Myself in order to set My Name there. 1 Kgs. 11:37. "Then I will fetch you, and you will reign according to all that your soul may crave, and you will become king over Ysra’al. Note that he does not say "all Y’sra’al" any longer. 1 Kgs. 11:38. "And it will turn out--if you obey everything about which I give you orders, and walk in My ways and do what is upright in My sight, to guard My prescribed customs and My orders as David My servant did--that I will be with you and will build a firmly-established household for you like [the one] I built for David, and will entrust Y’sra’al to you. Entrust Y’sra’al: What a responsibility! And what a precedent to compare to--David's! He was not perfect, but he had been perfectly motivated. But this was a big "if". All was contingent on keeping things the way David had set them, and Shlomoh was already letting that slip away. If Yarav'am did, he was not promised a dynasty like David. 1 Kgs. 11:39. "And for the sake of this I will suppress the seed of David, but certainly not for all time!" Suppress: humble, lower, restrain, afflict in the sense of disciplining. 1 Kgs. 11:40.

Then Shlomoh tried to put Yarav'am to death, so Yarav'am got up and fled to Egypt. Egypt was the closest country for him to flee to which would not extradite him, as he knew from the precedent of Hadad above, and he also retraced the steps of his ancestors as well as, symbolically, the descendants of the people whom he would rule. But Egypt was the one country Y’sra’al was specifically forbidden from going to for help. Deut. 17:16; compare Yeshayahu 31:1 How did Shlomoh know Yarav'am was a threat? No one had been present when Akhiyah gave him the message. He must have put two and two together, knowing that one called his servant would receive part of his kingdom, and who was more of a servant to him than Yarav'am? (v. 28) could be restored. This messenger (or “angel”) may have been the one who had changed Yaaqov's name long before Ya-hwuah had recognized his new name. But here he is actually called a kinsman-redeemer (go'el). Hoshea 12:4 Indeed, he struggled with the Messenger, and prevailed; he wept, and made supplication to Him. He found Him at Bayith 'Al, and there He spoke with Him, Identifies the “man” with whom he wrestled at the Yabboq as a “messenger”. The last messenger he encountered was here in verse 2, telling him that Yosef had returned. Each of them redeemed him from a different evil, as any message that is truly in season will. Redemption is not a one-step thing, for Ya-hwuah wants to deal with many things in our lives, and the blessing comes if we receive and respond to the message. May they be called by my name: after Shlomo's kingdom split, only the northern kingdom (nicknamed

Efrayim because its leader in secession was from this tribe) was called "Y’sra’al”, while the throne was left with Yahuwdah. (1 Chron. 5:1-2) The sons of Re'uwben the firstborn of Ysra'al (for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Yowseph the son of Ysra'al; and the genealogy is not to be reckoned after the birthright. For Yahuwdah prevailed above his brothers, and of him came the Prince {Mashiyach}; but the birthright was Yowseph’s:) Thus until all the tribes are back together, the king and kingdom are separated. And the name of my ancestors: This is more than he did for any of his own direct sons. He saw that the contention that had caused him so much sorrow in his own sons was not present in these two. And unlike Esau, the elder who also lost the birthright to the younger, M’nasheh did not complain. But all that they knew was Egypt, so he placed the names of the patriarchs on them so they would identify more knowingly with their true heritage. No one who walks in Torah is a Gentile anymore; Ya-hwuah no longer has covenant with any other nation Z’kharyah 11:10 I took my staff Favor/Pleasantness, and chopped it in two, that I might break My Covenant that I cut with all the peoples. Ya-hwuah therefore no longer has covenant with any nation but Ysra'al. In context, this also symbolizes the end of Yâ-hwuah’s relationship of any sort with the Church, which is made up of people from all nations. Any last illusion of protection outside the fold of Ysra'al is removed. They have to recognize that they are actually Ysra'al if they are His, in order to retain covenant with Him and benefit from the blessing to all the families of the earth that was promised to Abraham’s seed. Ber. 22:18 And with your seed shall all the nations of the earth be mingled, because you have obeyed My voice.'"

Mingled: or grafted; see 48:4, 16, 19; 49:22; Ruth 4:10ff; Hos. 7:8; Yeshayahu/Isaiah 49:6; Rom. 11:17ff. Obeyed: literally, heard (though obedience is implied)—for Ya-hwuah saw that Avraham had taken both of His contradictory words (“I will continue your seed through Yitzhaq” and “kill your childless son”) as truth; he “heard” what Ya-hwuah was saying, though it was incomprehensible. The Renewed Covenant, as well, is made with the House of Ysra'al and the House of Yahuwdah. YirmeYahuw 31:31 “not like the covenant that I cut with their ancestors in the day [when] I held firmly to their hand to bring them out of the land of Egypt, since they violated My covenant, though I fulfilled the role of a husband to them,” declares Ya-hwuah, Not like: in that “they violated it” (broke it in two, split or cracked it—as Moshe did with the physical tablets on which Ya-hwuah had written it, in perfect symbolism of what they had done). The Aramaic interprets “violated” as “changed”—the very thing the Northern Kingdom, after being exiled and even after being introduced to Yahshua, tried to claim Ya-hwuah had done! In all other ways, a renewed covenant must be as much like the original as possible, with only minor adjustments to reflect a change that may have taken place in the situation of one party or the other since the first was made. Though I fulfilled…: LXX, and I disregarded them. , so we should not identify with the curse that is the Egyptian part of our heritage.

, their “story” will also be one of moving from place to place like the evershifting sand. Yet: Even those on whom He had no compassion can still become His children because they are related to Efrayim. Compare Yeshayahu 65:1 I was consulted by ones who did not petition, I was found by ones not requesting Me. [64: 3-4] I said “Here I am, here I am!” to a heathen mass that did not call on My name! Thus begins Yâ-hwuah’s response. Who did not ask… did not seek: even some from among the Gentiles. But, a nation: only one, not many, so it refers to the Northern Kingdom of Ysra’al. Yeshayahu 65:2. The whole day I had stretched out My hands toward a stubbornly rebellious people even one contradicting, “The Way is not good!” [Bar-Nâvíy 12: 4] walking according to their errant imaginations: Stretched My hands: Aramaic, sent My prophets. Stubborn: or rebellious; LXX, disobedient and gainsaying. Yeshayahu 65:3. This is the people who provoke Me to My Face continually; they offer slaughter offerings in the orchards and make incense smoke offerings on the tiles to the gods that do not exist. On the tiles: probably a reference to altars. The Greek LXX adds "to devils, which do not exist." Yeshayahu 65:4. The ones staying with the ones to be buried and who spend the night with their watchers; the ones eating the flesh of the swine [Bar-Nâvíy 10: 1-3], and

the broth of the offerings is foul refuse, it contaminates all of their implements. [28: 8] Modern day who sit among the tombs and spend the night in the blockades; who eat the flesh of the pig, with broken pieces of foul things [as] their utensils; Among the tombs: where too many churches are built, as well as figuratively focusing more on the cross than the resurrection. Blockades: or possibly, watch towers; LXX, in the caves for the sake of dreams; Aramaic, the houses they build from the dust of tombs. Foul: abominable, stinking; the Aramaic targum suggests that they may be pieces of dead human bodies. (Perhaps a prophecy of the Catholic Eucharist?) As their utensils: or, in their vessels. This is a people that, having done away with the Torah, consider anything and everything to be Sacred, but Ya-hwuah tells it like it is. Yeshayahu 65:5. The ones saying, “Approach ye each other, do not have relations with me, because I have been purified from you. ”These are the smoke in My anger, the fire that is burning in it all day long.” Purified from you: or, i.e., off limits to you. (See 64:6) Fire that keeps burning: see 66:24. Yeshayahu 65:6. Look! It is written before Me “I shall not keep still, as instead I shall restitute!”, so I rendered it onto their laps: Rendered it onto their laps s: Aramaic, hand over their bodies to the second death. (Also in v. 15; compare Rev. 2:11; 20:6)

Yeshayahu 65:7. Their iniquities and the iniquities of their fathers both,” said Yâ-hwuah, “that they made incense smoke offerings on the mountains and that on the hills they taunted Me, so I shall measure out their earlier works onto their lap.” Shemot 20: 5 You shall not bow yourself down to them, nor serve them, for I Myself am Ya-hwuah your Aluahiym, -- a jealous Al, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate Me, Serve: work done on another's behalf that one is not paid to perform. I.e., Yâ-hwuah’s bride is not to go clean her old boyfriend's house for free! This term for "jealous" is never used of men in Scripture; we can never attain to this type of jealousy, because it implies a deserving more pure than anything we can ever achieve. It means He wants to be our desired. Hirsch: "Demanding His exclusive rights". On their children: the Aramaic renders it "rebellious children", and adds "when the children follow their fathers in sinning", to avoid the idea that a son or daughter who repented of his parents' ways would still be punished. This agrees with YirmeYahuw 31:29ff. Holding us guilty until something is done to rectify it is a blessing since He does not let anyone go on thinking they got away with doing wrong without consequences. Third or fourth: Not that He is bound to a minimum of three or a maximum of four; the emphasis is on the fact that the things we give most attention to will filter down to our children. What we fear is what they will learn to fear until this cycle is broken. Who hate Me: One might think this does not apply to him because he loves Ya-hwuah, but the test Yahshua gave as to whether we actually do love Him is whether we keep His

commandments (Yochanan 14:15; 15:7-10), and that is exactly how verse 6 defines it. In Scripture, hate does not have to have anything to do with feelings of malice; it has to do with our actions: do we actually walk in our own priorities rather than His? If we make idols with our hands or minds, we hate Him, no matter what we say or how we feel. Any sin is missing the target, but hate as defined in Hebrew is missing the target without even noticing or giving weight to the fact that there is a target at all. That is why we are to hide His word in our hearts--so it speaks to us when we start to carve out idols through what we fear. Ya-hwuah would not lose track of one grain. Amos 9:9 “For, behold, I will command, and I will sift the House of Ysra'al among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth. Not a grain will fall to earth: or, not a parcel of land will fall. Ya-hwuah is concerned even for one lost sheep. (Luke 15:4-6) But alternately, He determined where the seed would take root and where it would not; He sowed us in some places for strategic reasons and allowed us to bear fruit, while others from Y’sra’al He allowed to be destroyed, perhaps because of the seriousness or nature of their particular sins. Their very own descendants will one day be reassembled like the dried-out bones of in the same Land (as the ancient Aramaic interpretation bears out) and, as suggested by the term “place”, at the Temple Mount itself, which is often specifically nicknamed “The Place [where I have set My Name]”. The Aramaic interpretation supports this. Sons of the Living Äl: This claim is made in

1 Yochanan 3:1. See what affectionate love the Father has given to us, in order that we should be called, and we are: “Bnëy Yâ-hwuah”! (Sons of Yâ-hwuah Due to this, the world does not recognize us, because it does not acknowledge Him. We will not look like our fathers, but like Yâhuwshúa` when we see Him. Compare Yochanan 1:12. But as many as accepted Him, He gave privilege to them to become sons of Yâ-hwuah - to those that believe on His name! This therefore identifies where we can find the House of Y’sra’al today. It is a “people” who are “called out” of every nation, kindred, tribe, and language. The exile continued long after this declaration, however. The reason is that there are two concurrent sentences. (See note on v. 11.) Procreated, but not yet born again [Yâhuwchânâ´n’s Glad Tidings 1: 14, And the Word became flesh, and tabernacled among us , and we perceived His Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth! And tabernacled among us This is a reference to the fact that Yâhuwshúa` chose the First day of the Feast of Tabernacles, to be born. This is calculated using the references in

Luwqá’ 1: 5 There was in the days of Heródes, the king of Yâhuwthâ´h, a certain priest named ZkharYâ´hu from the priestly quotidian rotation of ’AviyYâ´hu [the eighth week after Phâ´çech, the eleventh week of the year, days 18-25 of the Third month (May 24-30, 5 BC)], and his wife was from the daughters of ’Aharon, her name ’Eliyshéva`. The priestly quotidian rotation Quotidian rotation of Lwiyyím priests’ service at the temple, as distributed to the families of the sons of ’Aharón 1 Chronicles 24: 1-19 These were the divisions of the sons of Aaron. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office. Dawiyd with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight. Thus were they divided impartially by drawing lots; for there were princes of the sanctuary, and princes of Aluahiym, both of the sons of Eleazar, and of the sons of Ithamar? Shemayah the son of Nethanel the scribe, who was of the Lewites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and of the Lewites; one fathers’ house being taken for Eleazar, and one taken for Ithamar. Now the first lot came forth to Yehoiarib, the second to Yedayah, the third to Harim, the fourth to Seorim, the fifth to Malchijah, the sixth to Mijamin, the seventh to Hakkoz, the eighth to Abijah, the ninth to Yeshua, the tenth to Shecanyah, the eleventh

to Eliashib, the twelfth to Yakim, the thirteenth to Huppah, the fourteenth to Yeshebeab, the fifteenth to Bilgah, the sixteenth to Immer, the seventeenth to Hezir, the eighteenth to Happizzez, the nineteenth to Pethahyah, the twentieth to Yehezkel, the twenty-first to Yachin, the twenty-second to Gamul, the twenty-third to Delayah, the twenty-fourth to Maazyah [24 in all]. This was the ordering of them in their service, to come into the House of Ya-hwuah according to the ordinance given to them by Aaron their father, as Ya-hwuah, the Aluahiym of Ysra'al, had commanded him. The lot of ’AviyYâ´hu was the eighth of 24, and these would serve a week twice a year. (He also chose the eighth day of the Feast of Tabernacles to be circumcised.) He made this pre-ordained Birthday an eternal Feast Day. So to NOT celebrate birthdays ISN’T a doctrine from Yâ-hwuah, however, remember that the Roman Papal calendar is not the one of Yâ-hwuah, and that the traditional method of birthday celebrations are pagan. Dâ´niyyÄ´’l 7: 25 And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to change set times and Law, and they shall be granted into its hand for a time and times and half of a time. Disclosure 13:5. And to it was given a mouth, speaking great things and scorn; and to it was granted privilege to act forty-two months. Yshá`Yâhuw 16: 14, But now Yâ-hwuah has spoken, saying, “In three years , because of the years of a hired laborer

As a hired laborer counts years: i.e., not one day longer than three years, since that is all he is paid for. Of course, the one who hired them would not let them work a day less than three years. Thus this means exactly three years. That was the exact length of time the Temple altar remained in its desecrated state in the days of the Maccabees, as recounted at Hanukkah. Yshá`Yâhuw 7: 20, On that Day, my Sovereign shall shave [her, the Land] with the razor of the hired laborer from across the river, the King of Successful One (’Ashshúwr) [~4th seal Great persecution by the anointed falsifier from Germany], the head and the hair of the legs and it will also take off the beard! Shave the head: normally not allowable, except in the cases of cleansed lepers, Nazi rites terminating their period of being set apart by a vow; otherwise, only pagans did so. But it would serve as a sign of the humiliation coming for a people who had disregarded Yâ-hwuah’s Torah. In Hebrew, the term for "legs" is also used for the pilgrimage festivals Ya-hwuah prescribed. (E.g., Ex. 23:14) The Talmud explains that the beard is the glory of a male. "Glory" in Hebrew really has the sense of "weightiness", "importance", and thus "authority". So having the beard shaved symbolizes a loss of authority or selfrule, as well as the fact that they were no longer a set apart as a people, and that they were essentially becoming pagans. (Hoshea 7:8 vouches for this.) Yshá`Yâhuw 21: 16, Because this says my Sovereign to me, “In a year more, because of the years of the hired laborer, even all of the honor of Qëthâ´r shall come to an end. Qëthâ´r: a son of Yishmael. The name means "dark". These people were known for their tents. Yshá`Yâhuw 21:17.

And the remnant of the number of the bowmen, the heroes of the sons of Qëthâ´r, shall be few, because Yâ-hwuah the mighty One of Yisrâ’Ä´l has spoken.” Yâhuwchânâ´n 10: 12 But the hired hand, who is not even a shepherd, whose sheep are not his own, sees the wolf coming and abandons the sheep and flees; and the wolf seizes them and scatters the sheep. Yâhuwchânâ´n 10: 13. And the hired hand flees because he is a hired hand, and does not care about the sheep. even the honor of Mow’â´v shall be despised by all of the Huge Throng Disclosure 7: 9 After these things I saw, and look! A huge throng, which to number it no one was able, egressed entirely of heathen masses and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed about with white long-fitting gowns, with palms in their hands, and by their very small remnant, not many MattithYâ´huw 13: 38, And the field is the world; and the good Seed, these are the Sons of Yâ-hwuah ; but the darnel are the sons of Bliyyá`al (worthlessness), Sons of Yâ-hwuah

Greek scripture copies: “the Kingdom”. See verse 43: it is clear Yâ-hwuah was changed. See what scripture says about these: But as many as accepted Him, He gave privilege to them to become sons of Yâ-hwuah - to those that believe on His name! Everyone performing the justification is procreated from Him. As many as are led by Yâ-hwuah’s Raukh, these are Bnëy Yâhwuah! MattithYâ´huw 13: 43. Then the righteous shall shine forth as the luminary within the Kingdom of their Father. He, who has ears to understand, let him heed it. Even the ones who lead the Many to rectification (His Righteousness) Dâ´niyyÄ´’l 12: 3 And the ones being wise, they will gleam like the brilliancy of the firmament, even the ones who lead the Many to rectification, like the stars forever and ever: This corresponds with the five wise virgins. (Mat. 25) Those described in verse 2 were also invited to the wedding feast, but while some embrace the new discovery that they are Y’sra’al, there will be others who will want nothing to do with being a part of Y’sra’al. Shine: or glisten, reminiscent of that "extra oil" the wise virgins brought with them to outlast the groom's delay; the word has a secondary sense of sending out a warning--like a lighthouse. Shining: the Hebrew term tzohar, which has taken on many mystical interpretations because it is what is said to have served to light the interior of Noach's ark. (Gen. 6:16) It is thought by some to have been a technology beyond what we have now, as the word is not used as a noun anywhere else in Scripture. But it may have been some kind of prism to reflect the light from a skylight into the rest of the ark. In this way it would be analogous to these people who break the brilliant "light" of truth down into manageable increments so that anyone can learn it. Many are expecting an age of light to

come--a millennial Kingdom when things will be better. But it will take people who know Torah to work out the details so that this can actually take place. It is the difference between waiting for an age of light and building that light. Expanse: either an allusion to the "firmament" of Genesis 1, or to something "beaten out" so compactly that it glimmers. Like the stars: not only far brighter than the generic light on the horizon, but recognizing again that they are Avraham's seed. These who stood on behalf of Y’sra’al have already proved that they loved their fellows as themselves, so they are in the Book of the Righteous. This war is being won in advance in the daily details of how we act toward one another even now. Led by the Raukh in Emet To the Romans 8: 14 For as many as are led by Yâ-hwuah’s Raukh, these are Bnëy Yâ-hwuah! Yâhuwchânâ´n 1:14. And the Word became flesh, and tabernacled among us , and we perceived His Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth! MattithYâ´huw 13:38. And the field is the world; and the good Seed, these are the Sons of Yâ-hwéh ; but the darnel are the sons of Bliyyá`al (worthlessness), 1 Yâhuwchânâ´n 3:1 See what affectionate love the Father has given to us, in order that we should be called, and we are:

MattithYâ´huw, 5: 9 Happy are those making shâlówm (reconciliation), because they shall be called Peacemakers: Shem-Tov Heb., those who pursue peace (which Tehillim 34:14 Depart from evil, and do good; seek shalom, and pursue it. links with forsaking evil) 2 Qorinthíym 5: 19 In the manner that the mighty One was within the Anointed: reconciling a world to Himself, not reckoning their offenses to them, and having put within us the Word of reconciliation (Yâhuwshúa`) I called, but there was no one to respond! `Ivríym 12: 25 Beware that ye do not decline the One who speaks to you! For if those ones did not escape, who declined the One Who spoke upon the earth, much

more shall we not escape, those of us who turn away from the One Who spoke to us from the heavens, In His Name Blessed be, in His name 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes

may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

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