Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian

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Information about Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian

Published on January 5, 2017

Author: Ravi_M_R

Source: slideshare.net

1. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

2. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

3. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

4. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

5. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

6. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

7. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

8. I invoke you (in my mind) every day, O! Devi Karththyayini, daughter of the mountain (Himavan) and heart throb of Siva! O! Vajreswari! You are the basis of this world, refuge to good people and destroyer of demons. O!Rajarajeswari! You are Nalini (beautiful) and brilliant like the Indradhanuprabha (lightning); and you are embodiment of peacefulness and nirakula (free from all worries). Your eyes are like brilliant sun and moon and your neck is shining with blue diamonds. You are the destroyer of ego and worshiped by Sundara Narayana.O! Respected Maheswari! You are Chidrupi (the embodiment of Self) and Lord Sundaresa’s(Siva) dear heart throb. O! Devi Karththyayini! Whose abode is Srii Chakra! I prostrate in front of you.

9. Those who use these songs are requested not to change the raga, thala and Mettu or the tune, as was originally composed by Sundara Narayana and recorded

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